QUOTE(hayleyanne @ Jul 22 2005, 07:33 AM)
Entspeak-- no, it does not mean that the 9th amendment means nothing. It means that the 9th amendment is not a blank slate for the Court to define what constitutes a "fundamental right". The 9th amendment was included to make clear that the federal government's power was not to be read, by implication, to include everything not specifically mentioned in the Bill of Rights. There is a huge difference.
The intent does not end there.
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Madison on why the 9th Amendment was included:
It has been objected also against a bill of rights, that, by enumerating particular exceptions to the grant of power, it would disparage those rights which were not placed in that enumeration; and it might follow by implication, that those rights which were not singled out, were intended to be assigned into the hands of the General Government, and were consequently insecure.
What does it mean to have a right assigned into the hands of the General Government? It means that the Government can make decisions regarding those rights without limitation. This is why those rights would be considered insecure. The 9th Amendment was intended to secure those rights for the people. What does it mean to secure those rights? How do we secure them? It is obvious from the intent of the 9th Amendment that the answer to that question does not lie with the Government. The intent of the 9th Amendment is to limit the Government's ability to infringe on those rights not enumerated.
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I am not ignoring the historical use of the word "liberty" at all. I will whole heartedly acknowledge that the word "liberty" has a privacy component. But that doesn't help in the constitutional analysis. Let's look at what you have suggested as a correct constitutional analysis:
"the protection of liberty is the intent of the Bill of Rights and any right that is connected to any aspect of liberty that isn't mentioned specifically in the Constitution must be considered in light of the 9th amendment [which means, as I understand your argument, potentially a "fundamental right"]" (emphasis added)
This type of reading is entirely too broad and offers no textual criteria (let alone any other kind of criteria) upon which the Court can determine what aspect of liberty amounts to a "fundamental right".
We are left with nothing but the Court to tell us what aspects of liberty are protected.
If we have a fundamental right to liberty, then, logically, it follows that all the various aspects of that right are worthy of protection. Obviously, there is a line drawn with regard to legitimate state interest and necessary limitations regarding those rights -- particularly when the protection would involve the violation of another person's fundametal rights. This was the major question regarding abortion.
To tie fundamental rights to existing textual criteria in the Constitution, limits the intent of the 9th Amendment. All rights not enumerated in the Constitution are secured by the 9th Amendment -- even those with no textual connection to the enumerated rights existing in the Constitution. Now, you do acknowledge that privacy is a component of liberty. No need to answer whether a right to privacy exists. It does. The question becomes to what extent... well, to the extent that it does not interfere with a legitimate state interest. In the example of abortion, was there, at the time of
Roe a legitimate state interest in protecting the rights of the unborn as a person? No, there wasn't.
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Roe v. Wade
In areas other than criminal abortion, the law has been reluctant to endorse any theory that life, as we recognize it, begins before live birth or to accord legal rights to the unborn except in narrowly defined situations and except when the rights are contingent upon live birth. For example, the traditional rule of tort law denied recovery for prenatal injuries even though the child was born alive. That rule has been changed in almost every jurisdiction. In most States, recovery is said to be permitted only if the fetus was viable, or at least quick, when the injuries were sustained, though few courts have squarely so held. In a recent development, generally opposed by the commentators, some States permit the parents of a stillborn child to maintain an action for wrongful death because of prenatal injuries. Such an action, however, would appear to be one to vindicate the parents' interest and is thus consistent with the view that the fetus, at most, represents only the potentiality of life. Similarly, unborn children have been recognized as acquiring rights or interests by way of inheritance or other devolution of property, and have been represented by guardians ad litem. Perfection of the interests involved, again, has generally been contingent upon live birth. In short, the unborn have never been recognized in the law as persons in the whole sense.
The court made it quite clear that if the unborn were considered by the law to be a person with rights, abortion from the point of conception would be constitutionally illegal.
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Roe v. Wade
If this suggestion of personhood is established, the appellant's case, of course, collapses, for the fetus' right to life would then be guaranteed specifically by the Amendment.
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OK. Then what specific aspects should be protected? How do we determine what those are? Who determines what those are?
There is no need to argue, in the case of privacy, whether it is or isn't an aspect of liberty. It is. As such, it should be considered secure. All of the enumerated rights are aspects of liberty. Those rights not enumerated should be, at least, considered aspects of liberty. This is why a parent's right to direct the upbringing of their children is protected even though there is no specific mention of it in the Constitution. This is why there is a right to learn a foreign language before the 8th Grade even though no such right is specifically mentioned in the Constitution. Aspects of liberty should only be barred or limited by legitimate state interest.
As an example: I have the right to drink soda pop. That is a personal decision that I have the right to make as a matter of privacy. There is no legitimate state interest in preventing me from drinking soda, so the Government can make no law to limit that right.
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What standard does the Court look to in determining the "specific aspects of liberty" worthy of constitutional protection? We know the "standard" the Court looks to has nothing to do with the text of the Constitution. No where in the Constitution do we find the words: contraception or abortion. Perhaps the standard is: "the evolving standards of decency that mark the progress of a maturing society"? That seems to be a popular standard with the Court. If you recall, it recently ruled the juvenile death penalty is violative of the 8th amendment based on this test.
The Juvenile Death Penalty case dealt with the definition of "cruel and unusual punishment." The definition of a phrase already existing in the Constitution. It did not deal with recognizing aspects of a right that should be protected without textual connection to the Constitution.
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I suspect that the majority of the justices on the Court in 1973 believed that the "evolving standards of decency that mark the progress of a maturing society" required that it identify the right to have an abortion was one of those specific aspects of liberty that should be protected. I can't find any other standard the Court could have used? Can you?
The justices in
Roe did not use this standard at all. They believed that the decision to have an abortion has always been a matter related to the right to privacy. They found no legitimate state interest in barring that decision before the end of the 1st Trimester -- the point after which the state's interest in protecting the health of women superceded the right to privacy.
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So, what is to stop a future Court from applying this very same standard-- to produce a much different result? For example. As our technology evolves, we are able through ultra sounds and the like to film a baby that exists in a mother's womb, and see it in great detail. Could a future Court not then apply this standard and hold that a fetus is a "person" and therefore due all of the protections of liberty described in the 14th amendment. Could it not then abolish the right to have an abortion and replace it with the rights of the fetus as a person under the standard that our "evolving standards of decency" in our maturing society require such a result? Of course it could.
As I already illustrated,
Roe states quite clearly that if it is established that a fetus is a person with rights, all arguments in favor of the decision to allow abortion fall apart. The right to privacy is superceded by the rights of the fetus. If such establishment occurs through technology, the change comes not through "evolving standards of decency", but through "advancement in technology." The government can't recognize the fetus as a person in one area of the law and deny that recognition in another. That is what allowed the
Roe decision to be made. If such a change were to occur through "evolving standards of decency", it would mean, most likely, that the rights of fetuses would be recognized in areas not related to abortion and some sort of reconciling would need to be done in order resolve the conflict in the law.
Privacy is not an abolute right. This is certainly true -- as noted by the justices in
Roe -- when it comes to decisions regarding abortion. But privacy is an aspect of liberty, and decisions falling under the scope of privacy are worthy of consideration by the courts.
Give me an example, if you can, of something falling under the scope of privacy that you feel would be protected when it shouldn't.