QUOTE(Bikerdad @ Dec 2 2005, 07:07 PM)
Back at the dawn of the gay rights movement, opponents warned that gay activists wouldn't be satisfied with tolerance (the real thing, i.e., "I believe you're wrong, in error, etc, but will not harm you due to some greater good), but would demand acceptance, including the ultimate form of acceptance, the social sanction of marriage. "no, we don't want that, we only want to be left alone."
Sorry,
bd, but you are just wrong -
quite wrong. The post-Stonewall movement has ALWAYS been about civil rights and equality: equal rights, equal opportunity, equal responsibilities, equal treatment under the law. ALWAYS. I was
there. I was a member of both the Gay Liberation Front and the Gay Activists Alliance from the early seventies and, later, the Gay Coalition, which were the three largest and most influencial organizations from their inception through the eighties. I was an editor on New York City's first gay newspaper and a contributor to its first gay news magazine. And I knew members of the Mattachine Society and the Daughters of Bilitis, formed in the fifties. Your notion that the movement was
ever merely "please stop beating us to death and we'll shut up" is pure, unadulterated fiction. The gay liberation movement was never -
ever - about merely being "tolerated". It was - and remains - about
equality.
I don't know who these alleged opponents were that you claim were getting their panties in a twist over the slippery slope to gay marriage, but
we certainly never heard about them. At the time, our greater concern was getting homosexuality
decriminalized. I have no doubt, though, that if there
were hysterics screaming
"Oh, no - we can't stop imprisoning gays or they'll be demanding that we let them get married, have sex with minors, burn down churches, and change the colors of the flag to pink, white, and lavender" you probably knew them.
QUOTE(Bikerdad @ Dec 2 2005, 07:07 PM)
Spare me the challenge of reviewing a 350 post topic and briefly explain how its irrelavent.
No,
bikerdad,
you spare
us the challenge of reviewing a thread in which we've already been participating in order to reiterate for the third or fourth time arguments that have already been addressed.
When entering a discussion, it is common courtesy to familarize oneself with that discussion specifically so that one is
not repeating points that have already been raised and thoroughly debated or asking questions that have already been answered. If someone informs you of the fact that something you are raising has already been discussed within "the last few pages", the appropriate answer is "I'm sorry. You're right - I should review the thread rather than wasting everyone's time."
not "Spare me". If you don't want to be part of the debating
community or if you feel that every discussion should be tailored to your personal needs and desires or if you simpy can't be bothered taking an interest in what others have said before you, perhaps you should think twice before posting. I know I would. Indeed, it's one of the reasons I
don't participate in many threads. I know there's hardly a single thread on homosexuality that you can resist, but if you are
so interested in the subject why not take the time to see what
others actually have to say about it?
Besides, you have already raised
exactly the same arguments in previous discussions of gay marriage and had them thoroughly answered -
here, for example, and
here. Interestingly, you began your first post in the latter thread, "Excuse me if I repeat what someone else has said, since I haven't taken the time to read the entire thread." Maybe you should not only read threads before responding to them, but also read the
responses to your posts in
previous threads. It might save you having to make the same arguments over and over and over - never mind repeating the arguments of others over and over and over.
QUOTE(Bikerdad @ Dec 2 2005, 07:07 PM)
If the argument is "we want the right to marry the one we love", well, newsflash, but the government doesn't give a damn whether or not you love the person you marry, only that both parties meet certain criteria. Age, competence, relationship, and sex are the criteria.
Oh, really? Where are these criteria stated? There is no national definition of marriage. Another newsflash: there's nothing in the Constitution that says, "And, by the way, marriage means one man and one woman." The
fact is that, in most states, the
only criteria for marriage are age, competence, and relationship. It is only when courts
intervene that the criteria are
changed - to exclude homosexuals from the right to marry.
In Kentucky's
Jones v. Hallahan in 1973, for example, the Court of Appeals noted that the state statutes relating to marriage did not include a definition of marriage at all. The judges resorted to three dictionary definitions, most of which
at the time mentioned "men" and "women". As of today, most dictionaries define marriage as being between "two people", so presumably a new case in Kentucky would uphold the right of two men or two women to marry.
In Pennsylvania's
De Santo v. Barnsley in 1984, it was again the
courts that defined marriage as being between men and women exclusively - both the trial court and the Superior Court arbitrarily decided that, since there
was no legal definition of marriage, same-sex partners could not be considered married by common law.
In
Dean v. District of Columbia in 1995, it was again an Appeals Court that defined marriage as exclusively heterosexual.
In case after case, where this has come up, the courts have recoginized that THERE IS NO LEGAL DEFINITION OF MARRIAGE STATING THAT IT IS EXCLUSIVELY BETWEEN OPPOSITE SEX PARTNERS - apart from those states that have recently passed legislation specifically to deprive some of their citizens of the right to marry. Otherwise, it has been the
courts that have so defined marriage. But, then, you
knew that: it's a point you raised yourself in a previous thread on gay marriage.
In any event,
bikerdad, the only way that you can
possibly state that one of the criteria of marriage is based on gender is if you are a big fan - a
huge fan - of "judicial activism" (or, as you called them in a previous thread, "judicial dictats").
Are you? If so, I trust we'll never hear you disagreeing with the decisions of the Vermont and Massachusetts Supreme Courts. Right?