QUOTE(entspeak @ Nov 26 2005, 11:10 PM)
It made the point that there was no mention of "Almighty God". It also clearly makes the point that if the Republic was destroyed, historians (or archaeologists) of succeeding centuries might -- by looking at the money used... make the determination that the United States was a heathen nation. This refers to the legacy of the United States in the future -- the important point made in the letter was that the nation should be perceived as Christian.
And the letter backed up its contention about how the country would be viewed in the future, by pointing to the "goddess of liberty" that appeared on the coins a that time. So in other words, a religious view was being displayed one way or another, so why display a misrepresentation of what the country's views are, instead of an accurate representation?
And frankly, I really don't get what this whole bit is about "intent", anyway. Would a different intent somehow make this less of a transgression of people's rights? In fact when you get right down to it, our coins currently are not being minted in pursuance of that 19th-century law, because the design has changed since then. Presumably, Congress has since passed a new law with new designs. What if Congress's "intent" in keeping the God motto was simply to preserve historical continuity? Would that make everybody feel better?
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Any image can be distorted into a religious image so why not just use an existing religious image?
Pretty much. If you're going to demand that the federal courts make subjective judgments in an attempt to draw the line between "secular" and "religious" expression (a line that can be blurred in a thousand different ways), why not instead have them make subjective judgments determining whether or not government's actually pushing religion on society in some operational sense, such as by granting privileges, funds, regulatory advantages, etc., based on adherence to some religious view or views?
In fact, making that second determination would be a considerably less subjective exercise than making the first, and would also be far more in line with the intent of the First Amendment, as well as the meaning of the word "establish".
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As I see it, and I'd wager as the founders saw it as well, "establishing" a religion means giving it some kind of operational legal status, such as tax breaks, regulatory advantages, or other privileges. Making religious instruction a government enterprise would also fall into that category. But not simple expression of belief in God, as the founders did when they wrote the Declaration of Independence (which, by the way, was an official act of the Continental Congress). If they had intended to condemn what they had done, then like I said, there would have been some evidence that even one of them had any kind of misgivings about it.
Again, the 1st Amendment does not say,
establishment of a religion. It says,
establishment of religion.
That doesn't alter the point I made about the word "establish".
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So, you think giving a religion tax breaks would be a violation of the 1st Amendment?
If "In God We Trust" on coins is a violation, then giving tax breaks to churches for being churches would definitely be one. The only real way it could be justified is by grouping them under a general "non-profit" status, which is pretty much how it's done anyway.
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Prior to the Revolutionary War, the Continental Congress was just a collection of representatives from every colony that gathered to resist the British. The Continental Congress did not become a government institution until after the start of the war, which began after the Declaration was drafted. So, the Declaration was not drafted as an official government act because there was no official government until after the Declaration of Independence.
I think you might want to brush up on your history. The war began in April 1775, with the battles of Lexington and Concord. Independence was declared in July 1776.
Aside from that, though, whatever semantic arguments you might make about the congress not being an "official government" at the time of the Declaration, there's no denying that it had a profound legal effect: It severed all political ties between us and Britain. Therefore, it was at least as much of a law as the one which put the motto on the coins (which, despite being in the technical form of a "law", was really just a glorified administrative directive to a particular organ of government). Obviously, as I said, the First Amendment wasn't in effect at the time of the Declaration, but there's no denying that it would have condemned it, according to your interpretation. And yet absolutely none of the founders were on record as giving even a hint of disapproval.
QUOTE(Gray Seal @ Nov 27 2005, 01:00 PM)
QUOTE(blackstone)
Instead, it simply declared the indisputable fact that America, as a society, does believe and trust in God.
I will dispute it. A majority of American do believe and trust in God. But our society is much more diverse than that. There are many religions which do not have the same God or have multiple Gods or some other spiritualism. There are also agnostics, atheists, and brights.
"As a society" doesn't mean every last person in society thinks this way. It means that there is a general view common to the vast majority of people in society, to the point where it's part of what defines society's general attitudes. To the extent that there can ever realistically be such a thing as a common social viewpoint, belief in God is definitely one of them.
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It is not OK to have a little bit of religion prejudice. We should be a country of laws free of prejudice of religion.
I'm not sure what you mean by "prejudice". Contrary to what you seem to be suggesting, the motto on the coins does not say, "Only Theists Are True Americans". It simply expresses a view common to the great majority of our culture. No expression of values is going to meet with complete unanimity. Do you think everybody in the country approves of putting Jack Kennedy and Sacajawea on our coins? I'd bet you dollars to doughnuts that there are more people who disapprove of them than who disapprove of "In God We Trust". But that doesn't mean their rights are being violated, or that they're regarded as second-class citizens in any other way. It just means that, as of the moment anyway, their views are not the ones considered to be prevailing in our society.