Are groups like The American Atheists pushing the context the of 1st Amendment too far by trying to remove any symbol or reference to God from all Federal and local property?From the quoted article in
The Salt Lake Tribune:
QUOTE
"The presence of the UHP logo on a poignant religious symbol is an unconstitutional violation of the United States Constitution. It is government endorsement of religion," said Rivers, Utah director for American Atheists.
<snip>
Rivers said the purpose of the suit is to eliminate religious symbols used by government agencies and placed on government land. American Atheists claim to have a membership of 30 million people. They are not opposed to memorials, just the crosses.
<snip>
"We feel the department of transportation, by allowing the Utah Highway Patrol Association to pick a religious symbol is unfair. We think it should be totally secular with no religious theme," Rivers said. "[The cross] is a Christian religious symbol. People will look at those and automatically assume that religion is a part of it."
<snip>
"The crosses are used as an international sign of memorial similar to those in Arlington National Cemetery," said Sgt. Todd Royce, who served as the association's president in 2002. "As a trooper, it makes me feel bad that it's even an issue. I know a couple of these troopers that have fallen and it's personal to us. We would hope the memorial of these troopers wouldn't be tarnished by any means."
<snip>
Lori Lucas, whose father Tom Rettberg died while flying a UHP helicopter in February 2000, was not as delicate as Royce when she expressed her opinion about removal of the crosses.
"Without using extremely bad words, my family would be devastated," Lucas said. "It would be like disturbing and uprooting my father's coffin."
<snip>
The 74-year-old Ogden man is a member of the Church of Jesus Christ of Latter-day Saints, and said the cross is not used in his religion, but he accepts the symbol as a memorial for the troopers' deaths.
"I understand the meaning of it. My religion doesn't necessarily revere that. If they wanted to do something else, that would be fine, but I'd hate to see them take it down," he said.
So, we've got an atheists' group filing suit agains the Utah Highway Patrol & it's leaders for using memorial
crosses - they don't especially object to memorials without religious connotations. They want the
crosses removed, but have gone out of their way to say that they don't mind them being replaced with some other, non-religious memorial. ("We think it should be totally secular, with no religious theme")
It is not critical to the remembrance of the fallen officers (a noble and laudable thing) that the shape of the monument be a Christian cross, is it? Does passing traffic really need to know the religious affiliation of people who died in their service? (And were all of the fallen officers pracising Christians anyway?) Presumably they not actually buried at the roadside, are they? Surely their graves are elsewhere and commemorated with whatever symbol the family chose.
Sgt Todd Royce is plain
wrong - most of the 'internationally recognised' memorials exemplified by those at Arlington National Cemetary are
not crosses at all. Here's a photo, looking across towards the PentagonSimilarly, most British servicemen who die in service (for the international comparison) are buried with a simple marble tablet decorated with their regimental insignia and a religious symbol relating to each individual's affiliation.
Here is a photo of the British Military cemetary at Bayeux in NormandyAs you can see,
not one is cross-shaped, though most have crosses on them; most Britons & Americans identify themselves as Christian when they sign up, the main purpose of which is to determine the form of burial. But many do not - the first from the right in the front row in the Normandy photo, for example.
A memorial along
these lines would strike me as perfectly acceptable to everyone - atheist, Mormon, or Christian. (Even if it does have to be twelve feet tall to be seen by passing traffic - though why UHP officers have to be commemorated by
such big monuments when Allied servicemen, even in Arlington or Gettysburg, are marked with rather more modest memorials is beyond me)
If such a format had been chosen (and if Sgt Royce had ever actually bothered to Google Arlington National Cemetary, or Gettysburg National Cemetary - let alone been to one or both of them like I have - maybe he'd have chosen such a format) I very much doubt whether anyone would have batted an eyelid.
And if American Atheists
were to object to
this type of memorial, then I think the outrage manufactured by the likes of Sgt Royce and Mr Tabish would be entirely appropriate. But they aren't, and it isn't.
Then, on top of that, you've got religious leaders in the Mormon faith saying "If they wanted to do something else, that would be fine, but I'd hate to see them take it down."
And you've got relatives saying they would feel aggrieved if the memorials were torn down in response to journalists' questions.
Reading between the lines of this article, the coverage and opposition of the atheist suit assumes a false dichotomy - that the only alternatives are a cross or nothing.
This is patently
not the case - the memorials could have been in
any shape or style. There could have been fourteen lifesize marble statues of the fallen officers, fourteen simple military-style headstones, fourteen neon-lit 20-foot-high Homer Simpson inflatables, or even fourteen UHP memorial casinos, for goodness sake!
Someone (in this case the somewhat ill-informed, or perhaps just agenda-laden Sgt Royce)
chose to use crosses, and when they did, they probably had a good idea that church-state separationists, including some atheists, would object to them.
Of course a relative is going to be outraged if asked a question by a journalist along the lines of "the American Atheists want
to tear down your father's/husband's/brother's memorial!!. How do you feel about that?". That the atheists only have an opinion on the
form of the memorials used does not seem to have been mentioned to them - their published reactions certainly don't betray it if it was mentioned.
Then at the end of the article, you've got :
QUOTE
Dave Tabish, a self-proclaimed God-fearing American, said the lawsuit was the final straw for his call to action. "If we take God's law out of our society, what's it going to become?" he asked.
Tabish, who owns a Salt Lake City-based insurance agency, said the suit is just another example of the vocal minority pushing their agenda down the throats of the silent majority.
"We've taken God out of the schools, out of our council meetings and taken the Ten Commandments out of government," Tabish said. "It's time we stand up and put God back in our country."
Tabish plans to organize a march in support of the crosses and vows to picket the courthouse should proceedings begin.
Ah yes - the good old "silent majority" approach.

Need I point out that nobody has the first idea
what the silent majority thinks,
because they are silent?
It seems to me that the people who most closely fit the description of "the vocal minority pushing their agenda", as in so many others with a religious dimension in modern America, are not the likes of the Atheists or the ACLU, but the fundamentalist Christians who think that "It's time we stand up and put God back into our country."
It's the likes of Mr Tabish who are picking a fight over this issue, not American Atheists. The AA's have just taken the (rather obvious) bait. To this extent, I share
Christopher's embarrassment at the behaviour of some atheists. Clearly, these one's are not very
brightShould the ACLU get involved in this case? If so which side?They should monitor the case, and if the court finds against the atheists
in a way that sets an unconstitutional precedent, they should do what they do best and campaign against it.
If the court finds for the atheists, as I believe it should, or finds against them without setting any precedent (for example on a technicality) then no further action needs to be taken.