Vermillion:
I never said that there are not humans among us who are rather seriously mentally disturbed. I simply object to the pretense involved in the notion that we even begin to understand why that is so. I also object to treating as mentally ill, persons that we call "narcissists," "passive-aggressives," "dependent personalities." And I am otherwise aware that you don't escape the consequence of violating our penal law because you are narcissistic, passive-aggressive, and/or a dependent personality. But unless you live in Southern California and can rely on In Re Kimberly F. as your controlling precedent, some might want to take away your kids and/or refuse to give them back because some human claiming some expertise reports that you are a narcissist, passive-agressive, a dependent personality and, to borrow from Justice Sills, of all things, generally conservative. And I am aware of the existence of the opinion in In Re Kimberly F. precisely and only because I handled, on appeal, another case wherein a mother's children had been taken away and given to third-parties because some witch doctor applied unflattering labels to her personality ["a histrionic personality with narcissistic traits"]. And going back to our other discussion on that other thread, just who would you be to decide that my empathy, or the lack thereof, has anything to do with my being "disordered"? That's not science, that's moral judgment. And so you won't find discussion of empathy or the lack thereof in your and my biochemistry class. But you will find such a discussion in your and my philosophy, comparative religion, and/or ethics class[es].
Now on to PTSD. It is all in their mind. And that is why two people can both watch their best friend's head get blown off by a round of enemy artillery and wind up with one of them being very nearly non-functional while the other, though experiencing severe mental distress and pain when recalling the death of the friend, can otherwise hold a job, have a decent marriage, and otherwise raise his children. And maybe the difference between the two is not biochemistry influencing mental state, but the reverse, i.e., atheist you has no consolation in the way of our decapitated friend, since he's just dead and gone forever, and we don't get to change that reality, but religiously superstitious me has the mental construct and consolation of believing that while tragic and rather painful, at least our friend confessed Yeshua as kyrios and believed that God raised him from the dead, and so he will be saved, and thus, there is hope, since whatever else might be said, he is not gone forever and we will one day meet him again. And so you are a non-functioning wreck while I am able to carry on. Or are you claiming that one's moral and/or philosophical construct cannot possibly influence one's reaction to the observation of wordly events?
Which brings us to narcissism. My just stated remarks re PTSD explain, entirely, why the "prognosis is poor" and why medications won't work for narcissism. And that because, again, the problem isn't biochemistry, it's moral/philosophical construct, and there simply isn't a drug invented that will cause you to believe that other human beings have an instrinsic value and ought to be treated accordingly.
And if you want THE textbook example of "circular reasoning," the DSM-IV is just your cup of tea. More specifically, this fictional but nonetheless all too real example of courtroom examination and testimony in response to the same:
"Judge: Why does the defendant hear voices?
Psychiatrist: Because he has schizophrenia.
Judge: How do you know that he has schizophrenia?
Psychiatrist: Because he hears voices."
We call that circular reasoning and it is, as you presumably know, a logical fallacy. Variants run as follows:
"Judge: Why does mother lack empathy?
Psychiatrist: Because she's suffering from a narcissistic personality disorder.
Judge: How do you know that mother is suffering from a narcissistic personality disorder?
Psychiatrist: Because she lacks empathy, has visions of unlimited success, is looking for the ideal mate, and is otherwise downright arrogant and haughty."
"Judge: Why is mother overly concerned with her physical appearance?
Psychiatrist: Because she's suffering from a histrionic personality disorder.
Judge: How do you know that mother is suffering from a histrionic personality disorder?
Psychiatrist: Because she's overly concerned with her physical appearance, continually seeks to be the center of attention, and more often than not can be found to be presenting with a dramatized expression of her emotions.
You call it "science." Justice Jorgensen and I call it "psychobabble."
And then there's this [
http://www.oha.doe.gov/cases/security/vso0230.htm ]:
"The psychiatrist conducted a one-hour clinical interview followed by the written Minnesota Multiphasic Personality Inventory (MMPI-2) and the Millon Clinical Multitaxial Inventory (MMCI). The MMPI scores were within normal limits, but the test showed possible evasiveness.(3) Transcript at 15. The MMCI was consistent with a possible narcissistic personality disorder. The psychiatrist stated that based upon his evaluation, he believes that the respondent minimized her alcohol consumption. He based his diagnosis of alcohol abuse/dependence upon what he assumed was her regular consumption of alcohol to excess, the two DUI arrests and resulting legal consequences, and the times that her memory of events was "fuzzy." Transcript at 17.
In contrast, the respondent's personal physician testified that the respondent does not have an alcohol problem. Transcript at 77. He stated that he has seen the respondent on a regular basis for about ten years. He sees her frequently for allergy-related treatments and gives her physicals every year or so. He has also observed her in social situations where she has consumed alcohol. Transcript at 72-73, 77-78. Her liver function tests have always been normal, and she has not avoided discussing her alcohol consumption. Transcript at 73-74, 79
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The two medical professionals who testified differ radically in their diagnoses. Normally, I would tend to find the testimony of a psychiatrist who is trained in recognizing alcohol problems to be more persuasive than that of a general physician.(5) However, in this case, the respondent's physician knows her very well. He has observed her consuming alcohol first hand on a number of occasions, and he has monitored her physical condition for ten years. Under these circumstances, I find that he is as qualified to render an opinion on her condition than the DOE psychiatrist who saw her only once. After hearing both of them testify in detail and after carefully considering the testimony of the respondent and her supervisor, I find the physician's opinion to be more persuasive.
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Furthermore, I am troubled by the psychiatrist's apparent use of circular reasoning. He assumes that the respondent has an alcohol problem, notes that she either does not consider her alcohol consumption to be a significant problem or admit consequences that he believes should follow from the problem, and then uses her denial to support his assumption that she has an alcohol problem that she is minimizing. For example, the psychiatrist finds support for his opinion from the respondent's denying that her family and friends have criticized her alcohol intake. Transcript at 34-35, 56, 66. In this regard, I note that her supervisor and physician have not criticized her use of alcohol. He also found support for his diagnosis from the fact that while the respondent is concerned with the lapse of judgment that led to her driving under the influence, she does not admit that she has an ongoing problem with alcohol. Transcript at 14, 28-29. The psychiatrist does not appear to consider that his underlying assumption, i.e., that the respondent has minimized the amount she drinks, may be incorrect. For this reason, he appears to lack the objectivity necessary to be believable in this case."
Yeah, so your denial that you are minimizing is evidence that you do in fact have the problem. There's no way out of that one for you. And I will otherwise never ever forget a child protective permanent plan hearing wherein my client, the mom, when the truth finally won out by way of the testimony of a third party who hadn't been exactly easy to locate, well, my client took the pen and yellow pad that I had given her to write notes, questions, etc., and she used the pen to write on one page of that yellow pad, in rather large letters, about three-quarters of the way through my direct examination of the third-party in question, AM I IN DENIAL NOW? No, my dear friend, you were not then, and never were, in denial. It was just that the witch doctor and his congregation never considered that their underlying assumption[s] might be incorrect. And so they were never objective and said that you were in denial for believing in a state of affairs, both past and present, that was contrary to that state of affairs, both past and present, posited by them. I still have that yellow pad with her note, and probably always will. And my use of "congregation" is wholly intentional, since if you believe in witch doctors, then religiously superstitious me is no more superstititious or given to myth than you, and since they call the crowd that I'm in, a "congregation"....
And that's my bias. You've got your uncle and other relative while I've got a mother and the witch doctor. And speaking of bias, you and I also have another bias, respectively. Yours is simply that since atheist you denies the existence of what I call the human spirit, then the answer must be biochemical process/reaction or some other natural process, since, by definition, there cannot be anything else. And so you said that I would probably say that PTSD is all in one's mind. I did. And that's because of my bias. I posit the existence of the human spirit as an initial premise, and I then posit that this human spirit has the ability, capacity, whatever, to construct a morality/philosophy to live by. And I then further posit that though I simply don't have a clue as to how the thing works [and there is no entry on the HowStuffWorks site to help in this regard], the human spirit can and does indeed affect the material/physical, or if you prefer, the biochemical [maybe I ought to throw in, bioelectrical, as well]. And so I view the PTSD that attends certain so-called traumatic events as largely depending on just what the trauma was, just what one's moral/philosophical construct happened to be at that time, and to round it out with the all-inclusive, please, have seat, and tell me your life history, and what you've believed and thought along the way.
As concerns who is right and who is wrong, and also going back to my initial objection re some pretending that we have a clue, again, Sir John [
http://hera.ph1.uni-koeln.de/~heintzma/Weinberg/Maddox.htm ]:
"A Catalogue of Ignorance
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The catalogue of our ignorance must also include the understanding of the human brain, which is incomplete in one conspicuous way: nobody understands how decisions are made or how imagination is set free. What consciousness consists of (or how it should be defined) is equally a puzzle. Despite the marvelous successes of neuroscience in the past century (not to mention the disputed relevance of artificial intelligence), we seem as far from understanding cognitive process as we were a century ago."
That was written for and appears in the December 1999 edition of Scientific American. And, as stated, nobody, repeat, nobody, understands how decisions are made. And what does it mean to be conscious? And so I object to the pretense involved in claiming that we have a clue. And I most certainly don't think that we ought to be taking children away from their mothers and refusing to give them back because some witch doctor pretends that he's all that and that he has a clue. We are otherwise supposed to be taking away children from their mother, and refusing to give them back, only when there exists what we call evidence of harm to a child, such as a broken arm, a cigarette burn, the child's having been sexually abused, and/or, for the witch doctors, should there exist injury to the psychological capacity of a child as is evidenced by a substantial impairment in the child's ability to function [see the definition of "harm" at HRS 587-2].
And the non-thinking that is evident with far too many claiming to know is nowhere more evident than in the recitation made by the witch doctor in question to the effect that, in this alleged case of physical abuse to the children by mom, it was highly significant that in cases of parental physical abuse of children, that most of such children nevertheless want to be reunited with the parent[s], but this mom's children do not want to do so. That was reported by the witch doctor in order to support the claim that the physical abuse in that case must have been extreme, i.e., so extreme that whereas most kids physically abused by mom and/or dad want to go home nonetheless, these kids don't. Of course, what NEVER crossed the minds of the witch doctor and his congregation, as made plain by their examination under oath in a court of law, was that maybe there was something else at work, i.e., if kids beaten by mom still want to be with mom, and these kids don't want to be with mom, then maybe physical abuse by mom is not the issue. And so, as I subsequently stated in a post-hearing memorandum, although Sir Isaac Newton was concerned primarily if not solely with the explanation of physical phenomenon, maybe we should nevertheless apply that law named after him, to wit, for every action there is an equal and opposite reaction, and since mom left home in order to obtain treatment for her severe depression and didn't even tell the kids she was leaving before she left, then maybe the kids feel abandoned by mom, and maybe that explains why they are angry and don't want to go home. And lo and behold, when a subsequent battle in the war concluded and we finally got access to one of the children's school records, well, guess what the middle child told another witch doctor? "Since my mom doesn't want to have anything to do with me, I don't see why I should have anything to do with her." Yes, for every action there is an equal and opposite reaction, and it wasn't mom's alleged or purported extreme physical abuse that explained why she and her kids defied the norm and/or the expected, it was instead that physical abuse by mom wasn't the problem. And to top off the travesty of all travesties, the witch doctor in question later admitted that he went nearly two years without telling any of my client's children just why their mother had left home in the first instance. I tried to figure out why, or how, that could be so, then I gave up, since it didn't really matter at that point, at least for the concerned mother and her children, and there was also the matter of my ever-increasing anti-social notions [something about how a large caliber round to the brain stem would solve the problem, and irrevocably so, posed by the particular witch doctor in question].
Now, for a more recent gem, brought to you courtesy of the quacks who think that biochemical process/reaction explains why you care about other humans while Ted Bundy did not, from a summary of a psych eval:
"Her presentation during the clinical evaluation suggested a lack of emotional connection to her daughter..."
Then we find, in the next paragraph, when detailing the reasons why the prognosis is purportedly poor, even with treatment and services:
"Furthermore, although she may comply with recommendations and treatment, this appears to be primarily motivated by her desire to reunite with her daughter and does not necessarily imply her ability or willingness to apply these skills to resolve the safety issues."
Uhhhh, excuse me, doctor, but now that I've put on my garlic necklace, grabbed hold of the stake and hammer, and have otherwise called the Pope to arrange for your exorcism, didn't you just say that her presentation suggested a lack of emotional connection to her daughter? But did you not also say that she may very well comply with recommendations and treatment owing to her desire to reunite with her daughter? Doctor, which is it, either she lacks an emotional connection to her daughter, or she has an emotional connection to her daughter and such explains why she will comply with recommendations and treatment, correct? Is there some reason for mom wanting to reunite with her daughter other than her having an emotional connection with her daughter? Your report fails to recite any such reason, correct? And, doctor, such failure on your part is best explained by the absence of any such reason, correct? Thank you very much doctor, I'll be wearing the garlic, but keeping the stake and hammer on hold until we see what the good priest can accomplish by way of your exorcism.
And that, from my 15 years of legal practice, is about par for the course. Not only do we have the circular reasoning of all circular reasoning that is inherent in the whole scheme of things, we also have, more often than not, these supporting rationales that stand in a rather complete contradiction. And, usually, it isn't until near the end of the line of questioning that we get past the deer in the headlights look from the witch doctor in question.
And let me go back to histrionic personality disorder. Overwhelmingly affects women, at least according to the APA. You call it science, I call it, instead, the sexism of the APA. We find that it is mostly females who suffer from a purported histrionic personality disorder precisely because most of us were socialized to view women as passive creatures [as it were]. And so when they are not, they are histrionic. And the same more or less can be said of narcissistic personality disorder. Who complains that women focus too much on their looks? Men? And so, because such focus is not in our male mental construct, female you is now "disordered." Or as some have put it [
http://www.thedoctorslounge.net/psychiatry...ty_disorder.htm ]:
"Personality disorders are a form of mental disorder. They are characterised by a long-term pattern of serious behavioural differences that significantly affect the functioning of the individual in personal and social situations. Personality disorders are represented on Axis II of the DSM-IV, and are particularly controversial because they often seem sexist, and because their comorbidity rate is excessively high, indictative of poor categorization."
And [
http://www.jc.edu/users/belanger/Chaptereight.htm ]:
"<Editor's conjecture: sexist bias leads to under-dx of Anti-Social personality disorder in women, Histrionic personality disorder in men.>"
Or maybe there's no under-dx of histrionic personality disorder in men but rather an over-dx of the same in women, and that because we are socialized to expect male machismo and female passivity.
And here is an interesting comment from that last site:
"<Editor's opinion: most personality disorders probably arise when subtle neurological and possibly neuroendocrinological diatheses are impacted by psychosocial trauma. Such trauma may be especially prone to create personality disorder if it occurs during early critical developmental periods.> "
First item, what on earth is psychosocial trauma? Going back to our example, you and me having the singular pleasure to observe our good friend's head being blown to bits by an enemy artillery round, assuming that none of our friend's head [and/or its contents] makes physical contact with our persons and doesn't otherwise smell, then all that you and I will be on the receiving end of is some displacement waves and some photons of light. Are those displacement waves and photons of light the psychosocial trauma? If not, what was their effect? And so we all know, doctor, could you please take this piece of chalk and write up there on that blackboard, your description of the natural process that goes from incoming displacement waves and photons of light to a subtle impact on my neurological and neuroendocrinological tendencies? You see the problem, yes? Photons of light are photons of light, and displacement waves are displacement waves. And blocks of sodium are blocks of sodium, and never mind that we just found that one block out there in the wild where it had been left to its own devices for God only knows how long, whereas this other block over here, well, we've talked to it, caressed it, and otherwise tried to show it all the love that we could, but no matter, we'll still get the same rather violent response when we throw each of the blocks into that metal bin containing water that's right over there. So please tell us, doctor, what process gets us from incoming displacement waves and photons to an effect on our neurological tendencies?
And sticking with neurological tendencies, don't know who it was, but I read someone saying something about how no one is saying that any of this removes morality from the equation. Going back to what I said above, how could it not remove morality from the equation? Deny the existence of the human spirit, and all that's left is energy and "frozen" energy [matter]. And sticking with incoming displacement waves and photons leading to psychosocial trauma leading to impact on my neurological tendencies, just who on earth would you be to claim that it is nothing other than the purely/wholly arbitrary and capricious to label this biochemical process/reaction, moral, and this other biochemical process/reaction, immoral? So absent the manual on moral and immoral biochemical processes/reactions, please understand that your classification of biochemical processes/reactions into the categories of moral and immoral is artificial and capricious in the extreme, as a matter of fact, I cannot even imagine, and thus cannot posit, a more extreme artificial construct [as it were], but hey, that's just me, and for all I know, I'm "disordered". And then there's the related matter of, while you won't get off because you're narcissistic, excuse me, suffering from a narcissistic personality disorder with histrionic traits, if one could show that NPD w HT played a causal role in the commission of the criminal offense, how would it comport with notions of due process of law for us to criminalize conduct otherwise described as mentally disordered? Or should I simply ask, how does one make criminal an illness?
So why not simply say, as I would and do, that there are indeed people among us who are, at least according to us, suffering from a rather serious mental health problem, but we are simply ignorant when it comes to knowing just what the exact problem is, and how and/or why it could be so. And so there is no mistake, the humans among us that I am talking about are those humans who otherwise have no objective, or if preferred, present with no observable evidence of organic brain injury and are not otherwise suffering from what some call a "general medical condition".
You have otherwise made a rather extraordinary leap from the world of logic, as someone else pointed out. Fine, we give meds to schizophrenics. They seem to work. Does that make the problem biochemical? Or does the psychotropic medication serve to mask the underlying problem? I mean, my urine won't be all over me and the floor so long as that catheter is in place, but that doesn't mean that the catheter has cured my problem in having zero bladder control.
And I further object to equating physical illness with mental illness. From the Surgeon General's report [chapter 2 of the same]:
"The precise causes (etiology) of most mental disorders are not known. But the key word in this statement is precise. The precise causes of most mental disorders—or, indeed, of mental health—may not be known, but the broad forces that shape them are known: these are biological, psychological, and social/cultural factors.
What is most important to reiterate is that the causes of health and disease are generally viewed as a product of the interplay or interaction between biological, psychological, and sociocultural factors. This is true for all health and illness, including mental health and mental illness."
But is it true? How much of the sociocultural explains why you are losing all cellular integrity and otherwise turning to mush? Don't we only need confirm that you've been exposed to the Ebola virus? And that sore throat that you've got? Funny, but I don't recall the doctor asking you about your childhood, etc., but I do recall the doctor making a visual examination of those parts of your throat that she could see and otherwise taking that swab and sending it to the lab to see what grows. Or in the CPS context, that spiral fracture of the little one's right humerus, well, no need for any sociocultural analysis here, since it seems safe to say that someone grabbed the little one rather violently by the arm and did some rotating, or should I say that it seems that the torsional force applied/created was more than the little one's arm could bear. And re the posterior rib fractures, seems that someone also did some compressing of the child's rib cage and since the laws of physics dictate that something had to give, well, here we are and here you can see the posterior rib fractures on the child's x-ray films. But to find out whether or not you've got your own version of the purported narcissistic personality disorder, we ought to be talking to you for days, we ought to talking to your friends, etc., and then we're going to have to make a wholly subjective judgment, based on our own, and not some universal, sociocultural vision of what is "normal" and/or "healthy". And that isn't science. It is, as Justice Sills reported, mere name-calling.
Now on to serotonin. Psyclist, you here? Strong correlation. Does not mean causation. As a matter of fact, are you certain that it is even correlation? Your low serotonin levels could be a correlate of, a cause of, or an effect of some as yet unidentified "agent" that ails you. And let me bring depression into this, since that is the example used by the Surgeon General. Does stress cause depression? Or does depression cause stress? Or are they both caused by some other and as yet unidentified and unposited agent/factor? Now back to serotonin. Is the decreased level of serotonin the cause or the result? I mean, isn't the non-pharmalogical cure, say in the case of one with an obsessive fear of germ-ridden doorknobs, to have you touch any and all doorknobs while you try your best to refrain from engaging in your compulsive habit of trying to get clean by washing your hands immediately after contact with that germ-ridden doorknob? The reason why such a treatment regimen works is simply that the fear of germ-ridden doorknobs is irrational and by you not washing every time you've touched a doorknob, and you also not getting sick, your brain learns and understands that doorknobs are nothing to be afraid of and/or obsessed about. And it is precisely the recognized efficacy of such a treatment regimen that causes me to believe that the problem is indeed all in one's mind. I can't explain why you woke up one day only to believe that death lurked on every doorknob, but I can understand why you were cured, i.e., as stated, your brain got the message, from your not dying or otherwise falling ill after touching doorknobs on a repeated basis, that there is nothing to fear from doorknobs and so no reason to obsess, and thus no more complusion to get clean. And what concerns me in the extreme is that humans are basically lazy, and it is far easier to take a magic pill than it is to confront one's fear of germ-ridden doorknobs. And then there's the rest of us. We are lazy too. And so we'll give you the pill rather than devote the time and effort involved in trying to get you to confront and overcome your obsession. And so I'm worried and concerned that you'll be on those pills for life and will have otherwise missed the opportunity to prove to yourself just how courageous you can be.
Which brings us to schizophrenia. Had a human come into the office once who claimed that the CIA had implanted some device in his mouth. As soon as my skepticism became apparent, the human in question offered to take out the device and show it to me. To which I responded, in the hope of reaching the logical part of his brain, well, if you can take out the device to show me, why don't you take it out of your mouth and then throw the device in that trash can over there [with me pointing to the trash can in question]. You do that and you will not only no longer have the device in your mouth, you'll also have the added benefit of not needing a lawyer. And maybe it's just deluded me, but I thought that for a moment there, I saw the light go in the human in question's brain, or at least that's what the look in the eyes conveyed to me, but then with a lean forward and a blink of the eyes, well, let me just say that our conversation ended at that point.
And not that I want Wikipedia to serve as the authoritative source, but that site reports:
"The diagnostic category of schizophrenia has been widely criticised as lacking in scientific validity or reliability, consistent with evidence of poor levels of consistency in diagnostic practices and the use of criteria. One alternative suggests that the problems and issues making up the diagnosis of schizophrenia would be better addressed as individual dimensions along which everyone varies, such that there is a spectrum or continuum rather than a cut-off between normal and ill. This approach appears consistent with research on schizotypy and of a relatively high prevalence of psychotic experiences and delusional beliefs amongst the general public.
The wider anti-psychiatry movement also often argues against the diagnosis, for example arguing that classifying unusual thoughts, feelings and behaviors as a medical illness in this way is unscientific, stigmatizing, and legitimises the social control of people whom society finds undesirable but who have committed no crime.
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It has been argued that the diagnostic approach to schizophrenia is flawed, as it relies on an assumption of a clear dividing line between what is considered to be mental illness (fulfilling the diagnostic criteria) and mental health (not fulfilling the criteria). Recently it has been argued, notably by psychiatrist Jim van Os and psychologist Richard Bentall, that this makes little sense, as studies have shown that many people have psychotic experiences and have delusion-like ideas without becoming distressed, disabled or diagnosable by the categorical system (potentially because they interpret their experiences in more positive ways, or hold more pragmatic and commonly accepted beliefs).
Of particular concern is that the decision as to whether a symptom is present is a subjective decision by the person making the diagnosis or relies on an incoherent definition (for example, see the entries on delusions and thought disorder for a discussion of this issue). More recently, it has been argued that psychotic symptoms are not a good basis for making a diagnosis of schizophrenia as "psychosis is the 'fever' of mental illness — a serious but nonspecific indicator".
Perhaps because of these factors, studies examining the diagnosis of schizophrenia have typically shown relatively low or inconsistent levels of diagnostic reliability. Most famously, David Rosenhan's 1972 study, published as On being sane in insane places, demonstrated that the diagnosis of schizophrenia was (at least at the time) often subjective and unreliable. More recent studies have found agreement between any two psychiatrists when diagnosing schizophrenia tends to reach about 65% at best. This, and the results of earlier studies of diagnostic reliability (which typically reported even lower levels of agreement) have led some critics to argue that the diagnosis of schizophrenia should be abandoned."
And not that I share the same concern to the same degree as our thread-starter, but this same Wikipedia article also reports:
"The diagnostic approach to schizophrenia has also been opposed by the proponents of the anti-psychiatry movement, who argue that classifying specific thoughts and behaviors as an illness allows social control of people that society finds undesirable but who have committed no crime. They argue that this is a way of unjustly classifying a social problem as a medical one to allow the forcible detention and treatment of people displaying these behaviors, which is something which can be done under mental health legislation in most western countries.
An example of this can be seen in the Soviet Union, where an additional sub-classification of sluggishly progressing schizophrenia was created. Particularly in the RSFSR (Russian Soviet Federated Socialist Republic), this diagnosis was used for the purpose of silencing political dissidents or forcing them to recant their ideas by the use of forcible confinement and treatment. In 2000 similar concerns about the abuse of psychiatry to unjustly silence and detain practitioners of the Falun Gong movement by the Chinese government led the American Psychiatric Association's Committee on the Abuse of Psychiatry and Psychiatrists to pass a resolution to urge the World Psychiatric Association to investigate the situation in China."
And going back to what I said above about the medication simply masking the symptoms but not working the cure, please see that part of the Wikipedia article under the heading: Medication and hospitalization, which can be found here:
http://en.wikipedia.org/wiki/SchizophreniaAnd re the efficacy of those magic pills:
"The World Health Organization conducted two long-term follow-up studies involving more than 2,000 people suffering from schizophrenia in different countries, and discovered these patients have much better long-term outcomes in poor countries (India, Colombia and Nigeria) than in rich countries (USA, UK, Ireland, Denmark, Czechoslovakia, Japan, and Soviet Union), despite the fact antipsychotic medication is typically not widely available in poorer countries."
Reading such as that is the precise thing that causes me to think that much of the psychotropic medication being administered is, as I related, simply masking the symptoms and not effecting a/the cure.
Oh, and lastly, psyclist, there is a difference between low serotonin levels, OCD [obsessive-compulsive disorder], and depression, on the one hand, and the blood test on the other. Or should I say that it depends on what your blood is being tested for. Take malaria. There is no guess work based on statistics, as you more or less put it. They take your blood and examine that blood-smeared slide under the microscope [with proper staining of course]. One then either observes a species of the plasmodium family of parasites taking up residence, or one does not. And in the absence of infection by Plasmodium Falciparum and its rather severe manifestation[s], most of the other symptoms of malaria can be mistaken as resulting from other illnesses, such as the flu. So they make a preliminary diagnosis [the guess work that you spoke of], but then make their final diagnosis after the results come back from the lab [they may even do another blood test two-three days later just to confirm the diagnosis]. And so, if you started out shivering, then had a fever, now you're sweating profusely while your temperature drops again, and lo and behold, the microscopic examination of that blood-smeared slide shows that Plasmodium Falciparum has indeed taken up residence, there is no doubt, and it is 100% certain that you've got a case of malaria resulting from infection by the Plasmodium Falciparum parasite.
Oh, and psyclist, as I related above, the alternative to your medication, depending on your obsession and corresponding compulsion, is to confront your obsession and prove to yourself that there's nothing to obsess and/or fear. And, as I also related, you do that by refraining from the obsession-reinforcing behavior of indulging in your compulsion.
And please compare the above hypothetical questioning and responses re personality disorders with that involving malaria:
"Judge: Why was she first shivering, then having a fever, and then sweating profusely while her temperature dropped again?
Physician: She had malaria.
Judge: How do you know that she had malaria?
Physician: Well, your Honor, malaria results from infection by a parasite of the Plasmodium family of parasites. Many of its symptoms can be mistaken for symtoms resulting from the flu, except for those extreme symptoms that usually are observed when one is suffering from an infection by the Plasmodium Falciparum species of parasite. Or more correctly, with the Plasmodium Falciparum parasite, the described symptoms are in that sequence, so it is as much a matter of the sequence as it is the extreme nature of the symptoms. So she was showing those extreme symptoms, and as is otherwise the normal practice, I obtained a blood sample from her and sent it to the laboratory for analysis. I subsequently received a report from the lab examiner attesting to his observation of the plasmodium falciparum parasite in the woman's blood, which observation was made via microscopic examination of properly stained, blood-smeared slides."
And re the magic pills masking the symptoms, for an irony of sorts, the Romans did a good job with malaria. Of course, they didn't suscribe to the germ theory of disease. As the very word, malaria, implies, the Romans believed that malaria resulted from "bad vapors," and so hence the name, mal, bad, and, aria, air, and so, malaria, bad air. The bad vapors were believed to come from fetid pools of standing water. So they eliminated the same and thereby reduced the incidence of malaria. What they didn't know was that by way of coincidence [at least in light of their knowledge at the time], the fetid pools of standing water just so happened to be the breeding ground[s] of the Anopheles mosquito, with the females of that species being responsible for transmitting the Plasmodium parasite to humans. So call it the Roman version of masking the cause of malaria and otherwise putting in place a disease prevention regimen that, lucky for them, was effective in managing the problem even though the same was more or less coincidental while they remained ignornant of just what caused some to suffer from shivering, followed by a rather high fever, followed by profuse sweating with an accompanying drop in temperature.
Lastly, for uncle and other relative, to the extent that they are trying to help other humans, then more power to them. Since it's not their compassion and caring that I have problem with, as I said, only the pretense that we think we have a clue. And we otherwise ought not to be calling disordered and/or mentally ill, those persons whose personalities don't quite mesh with what we consider to be within the "normal" range. And, sorry, but in addition to that, for the religiously superstitious among us, me included, there is this thing called sin, and an interpersonally exploitative individual isn't disordered and/or mentally ill, but instead what we call a sinner.