QUOTE(Lesly @ Oct 25 2006, 08:49 PM)

QUOTE(carlitoswhey @ Oct 25 2006, 04:38 PM)

QUOTE(Lesly @ Oct 24 2006, 08:39 PM)

I haven’t denied taxis are regulated. I don’t think the fact that taxis must apply for licenses means my position is wrong.
Respectfully, on this issue I can't tell exactly what your position is. You started with "
it depends" and seem to be focusing on employment law. I don't understand this view at all.
I don’t mean to come across as a jerk indifferent to possible “Islamification” of state and federal laws. If I had any say in a taxi company I’d fire anyone who refuses passengers for religious reasons. The accuracy of their claim, whether or not transporting alcohol is a sin, does not interest me.
I think that we agree on this. The 'islamification' problem in the US, while nowhere near that of Europe, lies when they have numbers. It ultimately will be a demographic shift that will drive these issues. In this case, some have argued that it's a question of scale. Well, more than half the cabbies at this airport are Muslim.
QUOTE(Lesly)
QUOTE(carlitoswhey @ Oct 25 2006, 04:38 PM)

Sort of. It's a mode of public transportation. Like a bus or a train, except that you pay more in order to specify the pickup and dropoff points. I guess the closest legal transportation parallel would be a privately-administered tollway maybe. Subject to the same speed limit and traffic laws, but perhaps owned by a private entity.
Well, busses are city owned and operated, so that’s out. In the toll example you give new cities are unfortunately
outsourcing city hall, but I think this example also falls under state and federal laws. The private companies administering government services on behalf of taxpayers and funded for by taxpayers ultimately have to answer to a government body.
Taxis in Minny do answer to a government body. That's who came up with the genius "no alcohol in my cab" light idea.
QUOTE(Lesly)
I think
Hobbes is correct when he brings up the scale factor. One person’s religious freedom doesn’t cancel everyone else’s
right to travel. The government doesn’t have to take every aspect into consideration in order to deal with a problem, but it could enter dangerous territory if it attempts to regulate religious expression in the private sector.
I still don't see who is asking "the government" to do anything about this. The airport and the taxi companies are going to have to handle this based on public demand and probably some regulatory pressure. I don't think that it's not a constitutional issue.
QUOTE(Lesly)
Yes it is better, but I get the feeling that you support, or think, the government has a greater say in how the company operates based on the fact that cities issue or withhold licenses and that’s where I disagree. Not because I want to give one religion special consideration over other religions. On the contrary, I think it’s in our best interest to see a lawsuit alleging religious discrimination against a private employee by a private employer get smacked down in the courts and send a clear message. I don’t want to see what is happening in Europe happen here. I don’t want government to encroach on religious liberties in the private sector by regulating expression with speculative and overly broad, impermissibly content-based legislation against an Islamophobic backdrop encouraging state supreme courts to find for the government, only to have the same government make ridiculous concessions for the Muslim community, and possibly other religious groups if they try jumping on the bandwagon, after the law is struck down. There is more than one way to skin a cat, and there is more than one way extremists can win a “war”.
I respectfully disagree, but thanks for putting it so clearly. Unfortunatlely, if the extremists have a level-headed person like you using silly rhetoric like "Islamophobic" then they have
already won a battle in their "war." Which is, of course,
the whole idea.
QUOTE(USA Today)
One driving force behind the move to accommodate the drivers' beliefs is the Minnesota Chapter of the Muslim American Society.
MAS was founded by U.S. members of the Muslim Brotherhood, which promotes the spread of Islamic influence through political parties and militant groups in the Middle East. MAS members say they do not promote violence.
Hassan Mohamud, vice president of MAS of Minnesota says the Airports Commission decision will not help customers or taxi drivers.
"More than half the taxi drivers are Muslim and ignoring the sensibilities of that community at the airport I think is not fair," he says.
You see, the Muslim Brotherhood is a terrorist enabling organization. The MAS is an offshoot of the Muslim Brotherhood. the MAS, this June,
issued a fatwa regarding the taxis carrying alcohol.
QUOTE(minneapolis star tribune)
When I asked Patrick Hogan, Metropolitan Airports Commission spokesman, for his explanation, he forwarded a fatwa, or religious edict, that the MAC had received. The fatwa proclaims that "Islamic jurisprudence" prohibits taxi drivers from carrying passengers with alcohol, "because it involves cooperating in sin according to the Islam."
The fatwa, dated June 6, 2006, was issued by the "fatwa department" of the Muslim American Society, Minnesota chapter, and signed by society officials.
QUOTE(Lesly)
QUOTE(carlitoswhey @ Oct 25 2006, 04:38 PM)

QUOTE(Lesly @ Oct 24 2006, 08:39 PM)

It could be subject to judicial review under the Equal Protection clause if the state, not the company, does not tolerate refusing passengers with alcoholic beverages. With the Court's composition today I think the state would lose.
I hear you and those cases are all very relevant. Allow me to state unequivocally that I don't care about judicial review, due process, the ADA, FDA or CIA. The question was "should these cab drivers be forced to do their job" and I answer yes.
If they go to court, God knows what the courts of Minnesota would find. This is what worries me and this is why I think state and federal conscience clause laws are trouble. If you interfere in the private sector to create state/federal constitutional protections for one religious objection, why not protect other religious objections when the demographic changes?
An interesting point indeed, as this is going to be driven entirely by demographics. Did you know that public schools in Denmark serve only halal meats?
Would it be xenophobic to ask that we more stricly limit immigration from Muslim nations in favor of Western and Christian nations, whose populations have more hope of integrating with our own?
QUOTE(lesly)
QUOTE(carlitoswhey @ Oct 24 2006, 07:36 PM)

Perhaps I'm paranoid about "creeping Sharia" but seeing
2 year old girls have their genitals mutilated in Georgia and
Muslims keeping slaves in California and, here in Chicago,
a teenager is forced to undergo "sensitivity training" from CAIR for jokingly touching a Muslim woman on her head. Given Islam's track record for oppressing freedom, I'm not terribly excited about Islamic law finding a foothold here in the states.
The first two examples are no brainers. There's a federal statute banning FGM, and the 13th outlawed slavery. Creeping Sharia can't get around the supremacy clause in Article 6, Paragraph 2. One hundred and forty-one years after the Civil War Congress is still mostly male and mostly white, and I just can't see that drastically changing in another century.
I can’t comment on the CAIR case. I need to register. Can you cite the passage where the teenager is forced to attend?
I can. It seems that even after he apologized, the muslim woman was "still so angry" - go figure.
QUOTE(chicago tribune)
David Huffman told police it was just a prank gone wrong: On April 22, at a McDonald’s in Tinley Park, he tapped a Muslim woman on the head, nearly pulling off her headscarf.
The woman, a young mother with her children, didn’t see it as harmless. She was scared and embarrassed; her faith had been attacked. She told police, and they called it battery.
But in a surprising twist, a Cook County circuit judge did not fine or jail Huffman, who pleaded guilty. He was instead ordered to undergo sensitivity training at the downtown Chicago office of the Council on American-Islamic Relations, the nation’s largest Muslim civil rights organization.
During the past three months, Huffman, 18, has spent 40 hours listening to and talking with Muslims across Chicagoland. He has completed required tasks that seemed ripped from reality television: watching Muslim youths play basketball, attending a 9/11 event and visiting area mosques, which Huffman called “synagogues” at the beginning of his training.
<snip>
He eventually told his version of the events. He said he knew he was wrong, but he was confused why the woman had become so upset. “I understood immediately after I did it. But even after I apologized, she was still so angry,” he said. “I didn’t understand that.”