QUOTE(Dingo @ Jan 10 2007, 11:01 PM)

QUOTE(Seamus @ Jan 10 2007, 05:42 PM)

Both are supported by some degree of evidence, but people who have faith in either philosophy tend to see only the evidence they want to see and disregard the evidence that doesn't support their own beliefs as absurd mythology.
I would say global warming is supported by scientific evidence and Biblical ideas are supported by revelation or faith in somebody else's testimony, not direct evidence.
Thanks for proving my point. Some don't consider the bible as spiritual evidence, others do.
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Seamus. The Christian bible is pretty clear that the right answer to "do you anticipate the imminent return of Christ, possibly within the next few days?" is "yes" (even for preterists, but from a slightly different perspective). It's a question more about spirituality than the material world, so the relevant evidence would naturally be more spiritual than scientific.
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Dingo. I think you are moving a little far afield. The issue isn't the existence of God, which as you imply can't be proved or disproved, but whether it is a little strange and maybe divorced from reality(Psychosis?) to believe that Jesus will be returning this year.
The connection is that many base their belief in the existence of God on the belief that the bible is true; anticipating the imminent return of Christ is primarily believed by this same group because it is commanded in their bible.
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The author is in a bit of wonderment how anyone could reasonably arrive at such a conclusion. Apparently there is no objective basis for such a claim...
The assumption that there is no such thing as spiritual evidence (or that theological evidence is inherently less objective than scientific evidence, etc.) is probably why it might seem far afield to mention that the bible tells Christians to anticipate Christ's imminent return. The stats I posted on belief in the literal truth of the bible may not seem to everyone to connect with the bible saying Christians should anticipate Christ's imminent return. One person rejects spiritual evidence out of hand as if it cannot possibly describe anything real (if real, then psychosis wouldn't be bandied about); while someone else who believes in the reality of spiritual reason may consider those who try to deny it are having a break with reality by limiting their minds to the confines of the physical world. I'm not saying either side is necessarily right... just that both can make an equally strong case against one another-- within their respective world views-- a case which will be immediately rejected by the other side as foolishness.
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... and even the Bible leaves the matter of his return somewhat open ended.
If AD were a religious site, I might ask you to cite evidence that the bible equivocates about whether or not Christ is returning, but alas, this is probably one of the contentious religious issues AD would like to avoid, so I'll just agree that some Christians believe the issue is open-ended, and leave it there. However, those who believe the question is currently open-ended usually believe that the command to anticipate the imminent return of Christ was made moot about 70 AD when Christ appeared in a vision to one Christian, John the Revelator (although only angels, not Jesus, appeared to John in the physical world). So, some believe the bible indicates Christ has already returned, while others believe Christ is returning at some point in the future. To many who do not believe in either form of return, both groups might be considered delusional or psychotic.
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Dingo. Can we get back on point here? The idea of human induced global warming is based on... (long off-topic dissertation removed)
Me off topic? I conveniently
linked away to my post in the global warming topic where I give copious links to scientific evidence that your assertions in this thread could be incomplete or wrong, therefore those who fervently believe it on such incomplete scientific evidence are exercising a high degree of faith that they're not as wrong this time around as many of the same climatologists allegedly were in the 1970's about the impending ice age. Were they psychotic then? Are they psychotic now?
How do I make the connection between believers in significant anthropogenic causation of global warming (herein shortened to anthropogenesism or anthropogenicism a neologism of mine) and other people of faith? If we are to assert anthropogenicism is not a psychosis, one must first prove the anthopogenic model to be real; but the model simply hasn't been sufficiently tested on a global scale, and it doesn't even sufficiently explain the Medevial Warm Period or any of the other intervals between ice ages that were much warmer than our post-industrial world, based on the same evidence often cited in support of the anthropogenic theory. It doesn't even address the evidence that increases in global temperature can actually cause an increase in greenhouse gasses (only the other way around). The evidence that anthropogenicism reflects reality is extremely thin, so to believe it out of proportion to the conclusiveness of its evidence, one must make a leap of faith that their conclusions are not wrong. Perhaps not quite so large a leap of faith as the existence of spiritual evidence, but a leap of faith, nonetheless. A leap of faith that, if wrong, would mean that anthropogenicists like Al Gore might qualify under a loose definition of psychosis. (Such as the belief he created the Internet, perhaps?

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Dingo. The belief that Jesus is going to return in 2007 offers nothing comparable by way of evidence that I know of.
The bible. As for the date, any date between its writing and the actual second coming will do. It says Christians must be prepared for Christ's return at any date, perhaps on the date they least expect. 2007 is as valid a year as any; in fact, each and every year is closer.
If we first assume spirituality cannot offer evidence, then we shouldn't wonder why we can find no evidence concerning spirituality. Let's evaluate a little logic, which I admit is not what
Dingo had asserted, but perhaps a generalized case as I currently understand it:
Thesis: There is no real evidence of a particular spiritual assertion.
Assuption: Spiritual evidence isn't real evidence.
Postulate: The only possible evidence for any spiritual assertion would be spiritual evidence.
Finding: The only evidence of the spiritual assertion in question is spiritual evidence.
Conclusion: Based on our assumption and postulates, our findings indicate our thesis is a tautology.
The reason the conclusion is incorrect is that the assumption is essentially a restatement of our thesis or cyclic to our thesis. These are a common logical errors/fallacies in reasoning (we all fall prey to them sometimes, pardon the pun). Why won't such a construction hold up? It does not prove anything to assume something (essentially, spiritual evidence doesn't exist), and then go through some process that essentially concludes the same thing or a minor transformation of it (essentially, spiritual evidence doesn't exist). To prove there is no evidence for something which, by its nature, can only have spiritual evidence, one must first assume, if only "for the sake of argument", that spiritual evidence exists. Otherwise, the only thing to conclude is the assumption we made in the first place (or a close approximation of it), which isn't very useful.
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Faith in the supernatural offers its own personal rewards no doubt, but evidence and careful observation in an environment of challenge is how knowledge is developed.
Agreed, but seminaries and other such institutions among various religions serve the same role with respect to spiritual knowledge, understanding, and wisdom, so this phenomenon is hardly unique to science; if historians are to be believed, the philosophy of science seems to have emerged from quite similar theological disciplines, not the other way around.
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We didn't discover that the earth circled the sun by praying about it.
Assuming there was no prayer involved also strikes me as a bit presumptuous, as does ignoring the debate within theological circles surrounding the core issue. Many famous scientists and philosophers in many diverse intellectual disciplines have been far more prolific as theologians. Ever heard of a guy named Isaac Newton? Blaise Pascale? John Locke? Such thinkers quite often applied scientific methods to theology. They quite often got the ideas for their scientific experiments from testing extrapolations of theological principles into the physical world. They quite often credited their spirituality as the source of their inspiration. These great minds never dismissed spirituality as if it were not real-- spirituality was just as real to them as the physical universe, but merely of a different nature, subject to different rules, but at least equally valid in the quest for truth.
Regarding the connection between aliens and interest in mideast policy...
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If you will recall I asked a couple of questions related to the political implications of the belief in the imminent arrival of Jesus.
Not directly. The question was vaguely worded so I couldn't really tell if you were asking about the respondents to the survey (19% of whom believed in imminent alien contact) or only those 25% who anticipate the imminent return of Jesus. So, I answered both.
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Christians who believe this are often evangelical Republicans who think that Biblical prophecy is telling them that because of the restoration of the Jewish state of Israel the end times are near. Pat Robertson and Jerry Falwell would be examples of people who believe this.
And as I noted, 77% of Republicans believe in the literal truth of the bible, as do 59% of Democrats and 50% of others (and about 67% overall, in the source I cited). This is the same bible that instructs Christians in no uncertain terms to eagerly anticipate the imminent return of Jesus. That's about 3 out of every 4 Republicans, about 3 out of every 5 Democrats, about 1 out of every 2 others, and about 2 out of every 3 Americans overall. (If this is a psychosis, it is truly a mass psychosis, isn't it?)
Of course, not all of these are going to interpret highly symbolic bible prophesy exactly the same way, but the call to live life as though Jesus might return very soon is not one of the more hotly contested points of scripture, because it is so clearly stated. Some folks may interpret prophesies here and there as signs that the end times are getting closer and closer; but almost all mainstream bible prophesy interpreters will footnote these interpretations with a reminder that whether or not the right signs are present, Christians have had the command to eagerly anticipate Christ's imminent return for many centuries now, so whether or not these signs have been properly interpreted doesn't really change how Christians are supposed to live their lives; it only gives them a bit of encouragement. Precursor events (wars, rumors of wars, etc.) might have to happen over and over again until the time is finally right; how many times is not known. The point these guys generally try to make is that there is a valid interpetation of prophesy that indicates that the conditions are right for Christ's imminent return, which is really a given, but they've merely found the pieces that would make the puzzle fit. Good for them, but whether or not God wants to seize the opportunity would still be up to him, or so they say.
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This actually has a political effect on our policies in the ME, causing us to be more inclined to support Israel as a way of supporting the idea of God's Biblical plan.
If you will carefully review the topic post and it's title, it focuses heavily upon the psychosis of Christian beliefs or respondents to a particular New Year Predicitions survey, and not at all about the middle east.
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There is no comparable political belief about extraterrestrials, who you seemed to equate, which is why I made my above remark.
I see. I was unaware I had made any equation or comparison between the alien cult and interest in Mideast policy because I was responding directly to the topic post, which made no reference to Mideast policy beyond a passing mention of a book that had many themes. The focus appeared to me to be on the prominently featured poll in which 19% believed in imminent alien contact. My apologies for the confusion.
I would rather not address the relationship between Christian premillenialism and political Zionism because it wasn't directly introduced in the topic post, and the real social problem in the Mideast, if it can be simply stated, is too much hatred rationalized by one past offense or another. Religion and paranoia about American Zionism are only two of many lame excuses for people attempting to justify their various hatreds, all-to-often expressed as oppression or mass murder. Others may disagree.
Here in reality, American foreign policy is governed by enlightened self-interest, even among those who have religious beliefs. Most will agree, whether from self-interest or spiritual enlightenment, that they don't want to see mass murder of Israelis at the hands of Palestinian extremists, nor the oppression of Palestinians at the hands of Israelis. Their dilemma is that one side of the conflict seems to be more often, more severely, and more popularly hateful/violent than the other, although neither side is blameless; a position which we have discussed at length in
another topic about whether the Jewish people are a race.