QUOTE(JonBon @ Apr 14 2003, 07:40 AM)
We need to stop assigning extremist viewpoints to the silent majority on both sides simply because they fit with our partisan world-views, and look to individuals who really do have experience of the 'other side' for the real story.
I sometimes wonder which is more dangerous: the militant minorities--for example, American "neo-Reaganites," al Qaeda-style
jihadis, and hardline Israeli settlers; or the stereotypical brush with which these groups tar both their enemies and their peers. For all the damage that the militants themselves do, the black-and-white thinking they promote tends to suck others in to the cycle of violence. Our whole experience since 9/11 suggests this.
For precisely this reason, however, I think that it's also a mistake to simply dismiss Arab reactions like those I cited above as "extremist." For example, most of these voices called on Arabs to resist the U.S. invasion of Iraq; they did not, like Osama bin Laden, rationalize attacks on U.S. (or other) civilians.
Moreover, I wouldn't assume that the "silient majorities" in the Western and Arabic worlds do now or will soon see eye-to-eye on issues like the fall of Baghdad or the ethics of unconventional warfare. Certainly, one of the few things that media based in the Arab states (see recent stories at:
Arabic News), the U.S., and U.K. (see my above post), all seem to agree upon is that majorities in Damascus and Cairo are reacting to recent events in Iraq in
sharply different ways than are majorities in Detroit or Kuwait City. (I don't think that anyone can intelligently speculate about how the majority of Iraqis feel, at this juncture ...)
I guess that the general point I'm trying to make is that we shouldn't expect people living in different political, economic, and cultural circumstances to spontaneously come to an understanding--even after the zealots are marginalized. If people in Damascus or Cairo react to events in sharply different ways than people other capitals, I think that we need to pay attention to the specifics of what they say and why. We may learn things from one another; at other times, we may simply have to find ways to (one hopes, peacefully) agree to disagree.
To judge by recent events, people in the West and in the Arab world still have a long ways to go before we can really make progress toward bridging those differences ...