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Yes, it does. Which is one of the reasons why private racism should not be a governmental concern. It is economically a dumb decision to be a racist. People should be judged by their actions and their achievements, not by some arbitrary characteristic.
When I first dropped by on this thread, I worried about the vague, open-ended nature of the questions, but in second review, its been a strong suit of this thread.
Reading NightTimer's thread -- never read that one, we should revive that thread -- I was reminded of a crucial point reinforced by a psychological study on race, one in which I've participated no less.
I might argue that it is quite rarely an economic or rational decision to perpetuate racist or even racialist viewpoints. In fact, hang in here with me, I would argue that those historical examples of conscious, forthright racism like segregation, apartheid and slavery were more economically rational than the more subtle, persistent, and ubiquitous racial stereotypes perpetuated in American life.
(i'm getting to that study, but first...) I had a history professor in college who made a great point: White segregationalists were in many ways far more aware of the reality that might follow in the aftermath of segregation that northern integrationalists: white flight, deterioration of urban centers, 'miscegenation,' etc. In many instances, if you look at what the crux of Dixiecrat arguments against integration were, and compare them to Norther Liberal views on integration, the former seems more anticipatory, if apocalyptic in tone. Even blacks who opposed integration as a singular goal were proven sagacious. The black bourgeoisie that lived along Atlanta's Auburn Avenue -- near MLK's church and birth home -- largely dwindled when White businessmen were suddenly able to cross the color line and invest in black neighborhoods. Few blacks were wealthy enough to return the favor.
Continuing on, no racist regime has ever seemed more justified in the long run than the former apartheid government of Zimbabwe. The UDI's doubts about the capacity of African for self-rule seem more than confirmed by the Mugabe regime. And as cruel of a power system as they upheld -- denying education to the masses they would soon forfeit self-rule to -- George Wallace and Ian Smith were nothing if not totally rational defenders of racial privilege and an entire way of life. Unlike Major League Baseball teams circa Jackie Robinson, their 'team' benefited through the exclusion of Blacks, and they were far more acutely aware of what they had to lose than say, Andy Young backing Mugabe, or the Kennedy's backing King.
Obviously, that's not to defend apartheid or segregation, just to say that in many ways legalized, conscious racism stems directly from economically rational decisions. In those instances, white perpetuated racism helps those who perpetuate it, and a non-racialized free market society such as the above quote proposes would hurt the centurions of power, privilege and governance..
The more dangerous and less easily discredited forms of racism are, I'd argue, those guiding concepts that continue to segregate people
even when the legal curtains are lifted. Nighttimer hit on this when he started his thread like this...
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The Mythological Sports Divide
Blacks Whites
fast.......................................slow
foot speed.............................brains
fragile...................................tough
showy...................................reserved
ornate...................................functional
high style...............................low style
talk.......................................action
individuals..............................team players
slam dunk..............................layup
Back to the study:
A few years ago, after living in Africa I signed up for a psychological experiment that was looking for non-Black people who had lived as a stark minority. They had me watching The Simpsons (a mildly non-racial cartoon (yellow skin) i'm guessing) interspersed with images of faces of various races-- while taking a catscan. It was weird, I know, but it paid well and continues to make for terrific bar conversation.
Part B, the part I didn't take was a computer in front of which subject sat and pressed one button for 'black' and another button for 'white.' If this is starting to sound like something out of Clockwork Orange meets racial essentialism, I can only agree. Anyway, for two or three minutes the subject viewed white faces on the left (they pressed 'white' when they saw them) and black faces on the right (they pressed black when they saw them) and then they were exposed to a second round: in which adjectives like rhythm were flashed on one side of the screen (left or right) and they had to press 'white' if it was on the left, and 'black' if it was on the right. Eventually with the images going so fast, hypothetically, their racial associations would be exposed: for instance, rhythm associated with black, and other concepts I can't remember. I do recall thought-concepts being associated with whiteness, versus action-concepts being associated with blackness.
Another experiment I read about explored similar racial assumptions, only with concepts of good vs. evil. The test leaders found one white male whose answers consistently ran against the grain-- this was during the 1996 Olympics and prior to the test he had been watching the track and field events (in which Africans regularly outperform the international competition). Eventually they concluding that the track and field event served as priming for the psych experiment and, for whatever reason, led the subject to associate grandeur and Olympic greatness with blackness.
What I'm getting at, is the level at which racism takes place not as an economically or even rationally motivated behavior. All this is theory, I'm not trying to flaunt definitive answers on racism, just trying to explore the nature of the problem before us.
However, what I am positing, is that yes, the major league baseball teams lost out for a racism that excluded qualified players (though the white less qualified players totally benefited from it): but that example is a rarity. Baseball is a field upon which one's worth is objectively measurable, and a home run is a home run no matter who hit it: John Rocker or Jackie Robinson.
Less objective might be the other great televised American past time, the sport of sensationalized journalism in which a murder is not a murder is not a murder, all depending on who the victim was. The editor of Newsweek was on 102.9 New Orleans the other day, discussing the Laci Peterson case and how white, female victims regularly receive the big summer scoops, while black female victims virtually never enjoy the same posthumous sympathy. I might suggest that maybe the televised news networks -- who cater to the taste of the viewership -- have perpetuated a system in which black tragedy is not as newsworth as white tragedy. I might even argue that the nature of race in our news media partially contributed to the slow out-pouring of American support for the victims of Rwanda or Darfur. Or even Katrina, as compared to 9/11.
Who knows. Those are all topics for a serious dissertation that instead I'm flinging around somewhat haphazardly -- but topics worth exploring nonetheless, especially as we debate how racism 'hurts' those who perpetuate it. In fact, I'm not even sure I can 100 percent say what it means to perpetuate racism. Sometimes, in our world, merely being alive feels like a way of perpetuating racism. That might be a cynical way to end a post. Insert happy ending.