1) Has racism changed its primary justification over the past fifty years?
2) Is "cultural racism" a phenomenon worthy of concern?
3) Does the theory apply to the current tensions in the United States? In Europe?[/quote]
1) Racism is (and is only) the belief that one race is congenitally deficient (or congenitally superior) to another. It is based on sciences like genetics and on scientific line-breeding of animals. It has been discredited.
2) Cultural racism is, therefore, an oxymoron, or a
non sequitur. There is no such thing.
3) I cannot speak to Europe, but I can certainly say in the US, the black culture I know has a few issues.
The majority of our prison population is black, yet only about 13% of our population is black, despite a huge increase in black mayors, police chiefs, police officers, prosecutors and defense attorneys in the U.S. over the last 30 years. There are many who point to studies showing discrecpancies in sentencing between similarly situated white and black defendants, etc., but the discrepancy is just huge.
The rate of black on white crime is much higher than the converse. "African Americans are more likely to be victims, arrestees and prisoners than are members of other demographic groups, and while black-on-white robberies are very common, white-on-black robberies are extremely rare. "
http://www.columbia.edu/~rs328/robbery.pdft The percentage of American blacks graduating in engineering and science, although it has increased in recent years, is still very low.
http://www.nsf.gov/statistics/infbrief/nsf06304/ This is despite the fact that nearly as high a percentage of blacks are now going to college in the US as whites. Thankfully, our own Turnea is an engineering major....
Blacks who choose to embrace "white" cultural behavior, like speaking correct English, are often castigated by their piers, creating a disincentive for young blacks to make the grammatical improvements necessary to compete in society.
"In his autobiography, Arthur Ashe (1981) revealed his frustration with the competing demands of the all white tennis professional circuit and “the black community”, demands that had linguistic/identity implications.
'If I had the luxury of being able to devote all my time to tennis instead of being diverted every once in a while into Black causes, I would have been a better player. There’s no question in my mind. There is little Swedish or Nordic peer pressure for Bjorn Borg to get involved with the plight of oppressed Swedes. . . at some point you have to face up to your place in American society. To find out what that place is, you have to determine how far you can walk out on the plank without feeling uncomfortable by yourself (p. 60).'
In having to choose between solidarity with his speech community and a tennis career in a white world, Ashe chose to walk pretty far out on that plank. "
http://www.educationanddemocracy.org/Emery/Emery_Ebonics.htmLook at the Mike Vick situation going on now in Atlanta. Blacks tend to support Vick, whites don't. Vick's actions are reprehensible, whether or not they amount to a technical violation of Federal law. If the races were reversed, I do not think whites would rally to defend one of their own as the blacks are doing with Vick; the same thing happened with the miserable O.J. Simpson mess some years back. The black "litmus test" for racial solidarity is annoying and counter-productive. White culture in the US simply doesn't view things from the same flawed persepective.
I could go on, but at some point we must, as a nation, commit to being the best we can be, putting black victimization, white guilt, etc., behind us and competing with a world in which we are increasingly unable to compete on a global scale. While debates about cultural racism, etc., are useful, ultimately we must become one NATION, one team, so we can compete with Japan, China, etc., for jobs and global power. The black culture in the US is so focused on "getting even", on searching out any perceived insult, a la Don Imus, on advocating the greatness of their past African personhood (which is highly debatable--see, e.g., "Not Out of Africa" by Professor Mary Lefkowitz) that they are not putting enough energy into mastering today's challenges and teaming with the rest of our nation in building the A-team.
The one-and-only major skill that makes us as humans different from humans three hundred years ago is our technological skill. Men living in 1700 were as good as we are today in philosophy, poetry, prose, theology, music composition, art, etc. Our forebears were not even close as scientists and engineers. We need to focus in this country on being the best we can be at staying well ahead of the curve technologically, as the next great culture will be the one with the technological edge, as it has always been (See, again, "Guns, Germs and Steel")....and operating as one unified culture will help that cause.
Arguing about whether we should embrace Ebonics or support Mike Vick is like rearranging deck chairs on the Titanic.