QUOTE(lederuvdapac @ Aug 8 2007, 12:14 PM)

Well one day late in the semester, the professor was on another rant and I just couldnt take it any more and I spoke up. She was talking a lot about the White Privilege and white man's burden and other such things. I put it bluntly: I don't own slaves. I am not related to anyone who has ever owned slaves. My family came here as immigrants after slavery even occurred. This sparked a debate on the responsibility of an entire race. My point was this: My grandparents on my mother's side immigrated from Spain and Colombia. My great-grandparents on my father's side immigrated from Italy. All in the early-mid 20th century. I, as a white man, did not feel responsible for the actions of others. I can empathize, I can criticize, but I felt like I could not bear
responsibility. Many did not like what I had to say and thought I should feel sorry for slavery and my teacher thought I should feel sorry for her being she was part Cherokee (and there was some government program that took indian babies off reservations and into white families, she being one of them). I couldn't do it. I adhere to my individualist notions that people should be judged on their individual merits. I felt that as long as I am not a racist in my social relationships, that that should be enough. What got the teacher really riled up was that some minority students agreed with me.
So its kind of like this.
NT, I cannot empathize with what it is like to be a black man living in modern America. I am sure you have gone through much hardship with your career and family. I am sure
aevans176 has also gone through hardships as well working his way to where he is. I think the problem occurs when people say that blacks suffer a constant barrage of racism that hinders their ability to succeed. Its a problem because I think it is said in such away that it is perceived totrivialize the hardships of white people. Almost like your white, so you will be alright kind of mentality. This is kind of what I see in this thread. I know I do not want to be told that my family had any privilege or that they had it easier because they are white. I'm sure this sentiment is shared by many blacks who may or may not have benefited from AA. I really think that we have to stop grouping people into such large groups because that leads to generalities that hinder positive discussion.
I hope this makes sense. If I was way off at any point, please flame away, I am interested in honest opinions.

QUOTE(lederuvdapac @ Aug 8 2007, 02:18 PM)

I am not responsible. I am a 20 year old white male and I am not responsible for society's ills. Those are the sins of the father. I am working to make this what I feel, a better place. But I do that by example, by being a person who does good things. I am an individual. Society in terms of a unitary, conscious entity is a fallacy. There are only individuals. I am absolved because in my eyes, I have never done anything to perpetuate what you deem to be failures.
And I have answered this. I will live my life according to my own morality and hope that it is enough to positively influence my neighbors. I will not however, be lectured by someone on their high horse about things that I should or should not do in order to free us from the failures of society. I am a single person and thats all that I have control over.
If you are truly interested in honest opinions,
lederuvdapac, I hope you mean it because you're about to get one.
On a personal note, there are some important matters that require my undivided attention, however, as some of my prior remarks continue to be referenced, I feel compelled to add this reply.
You are still a very young man,
leder and as smart as you are and as much as you know, I hope you are aware that you have much further to go down the road of knowledge. There are things that you fiercely believe at age 20 that you will not believe when you are 30 or 40 or 50 years old. That is not to say you are shallow or superficial, but only that many of your beliefs that seem carved in stone are in reality written in pencil. And pencils have erasers.
I don't believe anybody benefits from White guilt. Nor do I believe it is helpful to racial relations for one race to continue to guilt trip the other into eternity. Neither is it helpful to believe the world only began when you were born. Are the sins of the fathers (and mothers) always visited upon the sons (and daughters)? Not necessarily. But just because you bear no personal responsibility for the sins of previous generations of White Americans that does not mean you do not reap any benefit from the forced subjugation of Black Americans by those long-dead White Americans.
Racism and slavery and Jim Crow didn't begin two decades ago when you crawled from the womb and into the light of day. But it didn't end with your birth either. Saying you are a good person and you try to live a good life and you've never uttered a racial epithet in your life (Right?) is all very well, but nobody is good merely because they proclaim they are. If you have to say you're a good person you may well be the exact opposite. Everyone thinks they wear the white hat. Nobody sees themselves as the villain. From everything I have read about Adolf Hitler (and I have read a LOT about him), perhaps the most evil man ever to walk the planet, he never saw himself as a bad man. Everything he did in Germany was legal and millions of Germans supported him with love and passion right up until the bitter end.
I'm not comparing you to Hitler, so please relax. What I am saying is good intentions are not enough. If you proclaim you want a colorblind society but don't work to bring about racial justice, I find myself unimpressed by empty rhetoric and self-serving proclamations that "I am a good person." Was that ever in question?
I'm fairly certain that I may have said at some point that there was no slur that a Black person could make to Whites that was as hurtful as
nigger. I have come to realize that it really bothers White people to be called a
racist. When people whom see themselves disconnected and distanced from this nation's racist history they protest, they become defensive and they assert their innocence:
I am not a bad person. I never owned slaves. I am not responsible for the choices that African Americans have made or what happened to them. Don't call me a racist. Maybe if I were to go through the genealogy of every person who is and ever was a member of America's Debate, I might find someone who owned slaves or was a slave. But we all know there are no living slaves or slaveowners. So what are the statue of limitations for White America? No, Negroes never got their 40 acres and a mule, but how long are Whites expected to feel bad or responsible for something they had nothing to do with?
I think if you had kept an open mind,
lederuvdapac instead of becoming defensive and tuning the professor out, you might have learned something. Maybe revealing something that challenged the preconceptions that keep you comfortable.
The purpose of higher education is not merely to learn. It can also provide a means for us to
unlearn as well. Perhaps the overbearing professor got on her moral high-horse and annoyed you with her laying all the ills of the world at your feet. What makes you getting on YOUR moral high horse any different than hers?
White Privilege exists. White Privilege is not just some figment of a "short, female, former-NYPD cop, part Native American, a feminist, and probably a socialist professor's" imagination. Not that ANY of those things mean you couldn't learn something from her. (Perhaps those are some of your prejudices kicking in?). You said it yourself, "The white students, who it appeared mostly came from suburban households, appeared dumbfounded that racism even existed." Are you including yourself among their numbers?
I don't kid myself that there's anything I can say that can convince you of something a tenured professor could not. But you asked for feedback and here it is. I think you are being overly congratulatory. I think you are being extremely callow.
You denied yourself a chance to learn. You refused to entertain even the possibility that the professor might be correct because you could not--would not--allow her contradictory perspectives to coexist with your already established views.
White people benefit from possessing White skin. If they did not, how many would exchange their Whiteness for Blackness?
If it were possible for me to change you from a White male to a Black male, how much would you demand in compensation?
Researchers said they found a $10,000 answer to a priceless question in a recent study: What is the cost of being black?
The study, conducted by researchers at Ohio State, Harvard and Georgia Southern University, found that white people are unaware of the complexities of being black.
The researchers asked the participants, who were white Americans of different ages, questions such as how much they would need to be paid to have television completely taken away from them for the rest of their lives. The majority of people said about $1 million.
Comparatively, they were asked how much they would need to be paid to be black for the rest of their lives. The majority answer to that question was less than $10,000. linkI truly wonder if people who doubt they enjoy any benefit from being born White would be willing to give it up to be Black?
Most people regard the overt racists such as the Ku Klux Klan as little more than an impotent, ineffectual, embarrassing anachronism that has no place in a civilized society. But overt racism is easy to spot and easier to condemn as being part of a lower social class. As
Aevans176 recently quipped, "White racism nowadays is primarily marginalized to hillbillies and weirdos who make comments over Busch Light in the trailer park."
Which I think misses the point that racism can be found in condos and mansions and suburbs because nice people can be racist too. Or they can just convince themselves that they're too smart, too educated and too sophisticated to be racist.
You don't have to be a racist for racism to work for you.
The noted journalist Tom Wicker once said, "Centuries of discrimination had significantly diminished the economic competition encountered by whites. Loud proclamations of white self-sufficiency ignored a more subtle truth: The incalculable value of being white in America rested to a large extent on the calculable disadvantage of being black."
You don't see any particular value in your Whiteness, do you
leder? No silver spoons in your mouth and no rich daddy to pave your way through the world. Good. I'm glad you understand the value of work, self-denial, delayed gratification and perseverance. Anyone who reads your posts can tell that you are preparing yourself to be a leader, and not a follower of the pack.
Still, you have a ways to go before you possess the wisdom and maturity required to be a leader,
leder.
I'm not trying to get you to bend the knee to my morally superior position. There is much I can learn from you, or
Moif or
Aevans176 or many (but not all) of the usual suspects that participate in these racial debates. More likely than not it's young men like yourself and
Turnea that will come up with the answers to the seemingly intractable problem of race in America.
However, it will take both sides coming to the table with open minds, candid words and a shared desire to reach a mutually satisfactory resolution. That isn't likely when you have already assumed a position of lofty and unassailable moral superiority.
White privilege, like any social phenomenon, is complex. In a white supremacist culture, all white people have privilege, whether or not they are overtly racist themselves. There are general patterns, but such privilege plays out differently depending on context and other aspects of one's identity (in my case, being male gives me other kinds of privilege). Rather than try to tell others how white privilege has played out in their lives, I talk about how it has affected me.
I am as white as white gets in this country. I am of northern European heritage and I was raised in North Dakota, one of the whitest states in the country. I grew up in a virtually all-white world surrounded by racism, both personal and institutional. Because I didn't live near a reservation, I didn't even have exposure to the state's only numerically significant non-white population, American Indians.
I have struggled to resist that racist training and the ongoing racism of my culture. I like to think I have changed, even though I routinely trip over the lingering effects of that internalized racism and the institutional racism around me. But no matter how much I fix myself, one thing never changes--I walk through the world with white privilege.
What does that mean? Perhaps most importantly, when I seek admission to a university, apply for a job, or hunt for an apartment, I don't look threatening. Almost all of the people evaluating me for those things look like me--they are white. They see in me a reflection of themselves, and in a racist world that is an advantage. I smile. I am white. I am one of them. I am not dangerous. Even when I voice critical opinions, I am cut some slack. After all, I'm white.
My flaws also are more easily forgiven because I am white. Some complain that affirmative action has meant the university is saddled with mediocre minority professors. I have no doubt there are minority faculty who are mediocre, though I don't know very many. As Henry Louis Gates Jr. once pointed out, if affirmative action policies were in place for the next hundred years, it's possible that at the end of that time the university could have as many mediocre minority professors as it has mediocre white professors. That isn't meant as an insult to anyone, but is a simple observation that white privilege has meant that scores of second-rate white professors have slid through the system because their flaws were overlooked out of solidarity based on race, as well as on gender, class and ideology.
I am not a genius--as I like to say, I'm not the sharpest knife in the drawer. I have been teaching full-time for six years, and I've published a reasonable amount of scholarship. Some of it is the unexceptional stuff one churns out to get tenure, and some of it, I would argue, actually is worth reading. I work hard, and I like to think that I'm a fairly decent teacher. Every once in awhile, I leave my office at the end of the day feeling like I really accomplished something. When I cash my paycheck, I don't feel guilty.
But, all that said, I know I did not get where I am by merit alone. I benefited from, among other things, white privilege. That doesn't mean that I don't deserve my job, or that if I weren't white I would never have gotten the job. It means simply that all through my life, I have soaked up benefits for being white. I grew up in fertile farm country taken by force from non-white indigenous people. I was educated in a well-funded, virtually all-white public school system in which I learned that white people like me made this country great. There I also was taught a variety of skills, including how to take standardized tests written by and for white people.
White privilege is not something I get to decide whether or not I want to keep. Every time I walk into a store at the same time as a black man and the security guard follows him and leaves me alone to shop, I am benefiting from white privilege. There is not space here to list all the ways in which white privilege plays out in our daily lives, but it is clear that I will carry this privilege with me until the day white supremacy is erased from this society. link 2I'm not making any assumptions about you
leder. Maybe you're that exception to the rule and White privilege has never touched your life. You ARE more than just an individual. You are a White male American college student of great intellectual acumen. That puts you in