From Wertz:
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Where I think PETA-types might have a point is where, say, the last of the jaguars are dying to become someone's coat. Farming animals is one things - killing them in the wild for no good reason is another.
and from Brunie:
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I think much of the broo-haha is about the conditions these farmed animals are kept in.
I agree with the previous posts that the actual wearing of fur (while not some members' preference) is not wrong. But to address the issues involved (hunting, breeding and wearing), I think it important to look at the roots and history of people wearing furs.
I doubt that anybody needs to be reminded that early human ancestors wore furs to protect them from the elements. While PETA can moan all they like, it was instinctual and natural to kill animals for their hides. While we do have alternatives to this now in cotton and other weavable materials, there still is nothing unnatural or malicious in the wearing of animal hides.
So what about our excessive hunting of animals -- sometimes to the point of near or total extinction -- and breeding of animals specifically for their hides?
To this I think we have to look into early
civilizations and the addition of the trappers to the "hunter-gatherer" way of life. As we settled down, people could rely on others to provide for them through a system of fair trade. But some trades, however, found they had a distinct advantage over others -- trappers and farmers included.
While I'm not certain of the exact times in history that farming and herding came about, the herding practices of farmers allowed them to essentially breed their revenue in a continuous cycle. Before this, a farmer meddling only in vegetation would place his wealth at the whim of the weather, wild animals and parasites. It was simply to profitable to breed animals for food than not to. Similarly, as people settled into complacency, trappers found it profitable to engage in the perpetual hunt not just of animals, but of revenue.
Really, it was only a matter of time before the two got together as we see them today.
While I can see the nobility in Wertz's assertion that killing animals in the wild is "for no good reason," it was, at one time, done for very good reasons. I think it should still be permitted to hunt animals in the wild, but that it should not be allowed to endager the survival of any species. Furthermore, while the practice has arisen from our instinctive and natural proclivities, I agree that whether the animal is being killed strictly for it's hide or not, all of the animal's "potential" should be utilized (ie: clothing, food and whatever else there might be). It seems much of the objection is to the farming of animals to kill them for fur. I would like to think such objections could be minimized -- and should be minimized -- by the killing of animals to use not only for clothing but also for food and any other purposes that I am as yet unaware of.
Personally, I'd be surprised if there were any companies that killed animals and didn't pursue the full potential of the killing. It doesn't serve the corporate interest to simply kill an animal for it's hide and I'd say the only people who do so are the
poachers who do so with, say, leopards and elephants. Early American expansionists perpetrated the same acts on the Buffalo whereas the Native Americans used the animal to it's full potential. This is what I advocate a return to, with the notable addition of turning a profit rather than the simple trading done amongst Native American tribes.
Some animal rights activists may dislike and find distasteful my reference to "turning a profit" but I can't personally conceive of how a corporation might only kill a few animals for even trade in such a large and connected society. To engage in mass killings and mass production is the only avenue for profit or survival for them.
The only issue I feel that remains might be the living conditions, but the argument there would be what good is would it do to house a cow in the penthouse when all the while it's final destiney is to be knocked in the head and sacraficed to the god of Golden Arches? Little to none, I imagine.
People don't have to agree about eating animals or wearing the hides of animals. But I don't see that there is any justification to claims that it is immoral or wrong. Had it not been in large part the killing, eating and wearing of animals our civilization -- and for that matter species -- might not be where it is today. If you don't like it, don't eat or wear animals. But don't presume to wage some kind of war against the practice or those who support it (whether through direct participation or monetary support through purchase of goods).