QUOTE(CruisingRam @ Dec 7 2007, 11:06 PM)

QUOTE(scubatim @ Dec 7 2007, 05:56 PM)

Any examples to the religious claims that you listed? Just curious.
By the way, call it a zygote or blastula all you want. It is still a child, and killing an unborn child is still wrong. Who is there to protect the child in that situation?
My what a fine pickle you have got yourself into on this one
I am very curious as to how you will answer BOF's question, this ought to be quite good,
And seriously- you don't know the history of various religious groups various atrocities to non-believers, and believers alike? Hugenauts anyone?
How about Carthage and child sacrifice? Or aztec? Or honor killings in the middle east? Lynchings in the south in the name of religion? Not to mention the entire history of slavery in the US was enforced as "god's will" and used passages in the bible condoning slavery?
Don't think the server is big enough to list them all there dude.

Oh, no!
BoF and
CR have me in a corner. What ever shall I do? I have been duped yet again by those two! I should run and hide and never show my face again!!
Maybe I should clarify my position. When someone has an abortion because they had sex and now decide that they don't want to take responsibility so they just kill the baby, that is wrong. Not because my bible says, but because that is killing the child because the adult is irresponsible. If, in the example that was thrown in my face that a JW refused a transfusion and it risked either her life or the baby's, I would respect that. Refusing treatment to honor one's belief is something that must be respected. Terminating a pregnancy just because it would be inconvenient at this point in my life, or because I don't want to have kids is being irresponsible, IMHO. The state can't just jump in and control the lives of people just because the general public doesn't believe in the same thing.
So
dude go ahead and run with all of your rediculous extremist thoughts of honor killings in a completely different culture and part of the world that we have nothing to do with, a period of history that is long over and cultures that have been long gone. Since you are so thoroughly educated in all historical events with religions that have only done evil to the world, please share with us. We minions

apparently need your enlightenment since you imply that you know more than us. I am very impressed with your extensive knowledge.
What I find most entertaining is that the topic of this thread is no longer being debated by you. Why on earth would that be? Do you always bring up things that are distantly related, if at all to get your point across? This debate is about a 14 year old boy in Washington that took what he had learned in his life and made a decision that his guardian and a judge agreed with. Some how we are now debating whether or not religion is the root of all evil in the world.

Last I checked, debating religion is against the rules here, but I might be mistaken.
QUOTE(JohnfrmCleveland @ Dec 8 2007, 12:15 AM)

QUOTE(JohnfrmCleveland @ Dec 6 2007, 01:34 AM)

Here's another angle to think about: if you want the state to stay out of their decision-making process in this case, shouldn't the state stay out of the decision-making process when a woman wants an abortion?
QUOTE(scubatim @ Dec 6 2007, 10:02 AM)

Any examples of a woman wanting to have an abortion because her religion demands it? The state should stay out of the decision making process in the case of this thread because it was a religious belief that motivated the decision. If the kid and the gaurdian simply didn't want it because they didn't think it was necessary, then someone needs to step up and be the adult on behalf of the kid. Obviously, the guardian wouldn't be doing what is best for the child. In that situation, the state should appoint someone to make decisions in the best interest of the child. Now, if the family was able to establish that the kid wasn't really JW, and the gaurdian influenced the decision on behalf of her own belief but not necessarily the childs, then that creates an issue. Since the boy and the guardian agreed because of religious beleif, and no one has come out with any evidence that the child wasn't really a JW follower, the end result of the court case is valid.
You are putting an awful lot of weight on the religious aspect of making this decision:
a. "The state should stay out of the decision-making process because a religious belief motivated the decision." There are lots of problems implementing this - you are asking the state to rule on the
validity and sincerity of a person's religious beliefs. Who's to say that any other decision-making process (say, for example, the abortion) isn't motivated by religion? Maybe some woman's interpretation of religion motivates her to have an abortion because she isn't married, or isn't capable of supporting kids, or just isn't into having a kid at the moment? Are you going to call that woman's "religious motivation" invalid because it doesn't fall in line with mainstream Christian holdings? Also, are you saying that a person's decision-making powers are less valid when they
don't factor religion into their decision, thus allowing the state to intervene?
Really? If there was a religion that determined if she wasn't capable of supporting kids, or can determine if she wasn't into having a kid, I would be interested in seeing those teachings. Is there a religion that demands that the woman abort a pregnancy if unmarried? If so, I would be intereted in seeing those teachings as well. Hypotheticals are great, but not factual.
As far as the state determining validity and sincerity of one's beliefs, only witnesses can do so. Like I pointed out in a previous post, if there was any objection due to the boy's actual beliefs, that was not presented. If a family member or close friend can provide factual evidnece that he was not a practicing JW, then there would be issues. No one person can determine the validity of the religious claim, but if it were invalid, plenty of people could disprove it.
QUOTE
b. "Now, if the family was able to establish that the kid wasn't really JW, and the gaurdian influenced the decision on behalf of her own belief but not necessarily the childs, then that creates an issue." OK, so you are saying that the courts have to establish, in an evidentiary hearing, that this 14-year-old kid may or may not believe fully in his family's religion, and factor that into their decision to intervene or not? Is the guardian's decision to withhold treatment a good one if the kid is a believer but a bad one if he's a doubter?
If the kid's biological parents presented evidence that he wasn't a follower. So in other words, if the kid was not a member of any JW church or a follower, but the aunt was and she refused to treat him for her beliefs and not the beliefs of his, then yes, that would be a problem. That would be forcing a belief on someone else, which is why we have the First Amendment-to protect people from others forcing their beliefs (either pro or against religion) on other people.
QUOTE
Religion only gums up the issue, because (among other things) it offers no consistency. Pull the feeding tube, or keep it in. "God, please save my baby!" or, "Let him die, it's God's will." I recently saw a documentary about a pretty religious Christian family that had sextuplets. The mother was unable to conceive naturally, so she had a bunch of in vitro embryos implanted in her uterus. When asked why they disregarded the doctor's advice to abort all but one or two embryos (the standard practice, since more than that are seldom viable), the woman said that it was God's will, and we should let nature takes it's course. But, since she was unable to conceive naturally, wasn't it God's will that she not have babies at all?
So I argue that the state's decision on whether or not to intervene should not take religion into account at all. It's too much of a wild card. Were you to consider the validity of these JW beliefs, you would be, in effect, affording more rights to religious believers that you would to nonbelievers. Meanwhile, the state's best interests (keeping their population healthy and alive) are barely taken into account.
Not necessarily giving more rights to religious beleivers than nonbelievers. In the United States, you can butcher unborn babies for any reason at all. This is something that the religious right feels violate the rights of the child. So are we giving more rights to nonbelievers in that case? Not necessarily. If the state disregards a persons religion and forces them to go against that beleif, it is a direct violation of their first amendment right protecting them from the state " prohibiting the free exercise thereof". I started a thread about proposed constitutional amendments if we had another constitutional convention. I would be interested in seeing how one would propose how to change the constitution to support your argument.