QUOTE(VDemosthenes @ Feb 5 2008, 11:48 AM)

Well I have to agree, but I do believe there are cases wherein the famous Right Wing theory of "legislating from the bench" occurs even in our nations highest court.
There can be activist decisions / opinions without being 'living constitution" based. I expect the decision in Heller will be 9 - 0 to uphold the lower court's decision but I also expect Breyer, Stevens and Souter to only concur in part and write a separate opinion explaining their differences based on political and sociological positions. There is going to be a general agreement on the fundamental constitutional principle on the RKBA but their argument will be "times have changed' so we must apply an "evolved" basis of scrutiny to a contested law.
I don't think they will argue an evolving "living" Constitution, that the "meaning" of the Constitution has changed due to circumstances, just that our legal, enforceable adherence to those fundamental principles must yield to modern pressures.
But do such distinctions matter? Since both arrive at the same end using different paths what the heck is the difference???
QUOTE(VDemosthenes @ Feb 5 2008, 11:48 AM)

But if you look at the letter of the Constitution, it is possible to apply the word "people" to militia, wherein the Second Amendment applies only to the State National Guard Units:
Given that in the founder's time every man capable of bearing arms and acting in concert was considered "militia" it is not difficult to consider the two words are synonyms in the context of the 2nd Amendment.
Madison considered militia to be the mass of armed citizens amounting to 20 - 25% of the whole population. The present number of armed citizens (65,000,000+) aligns perfectly with today's total population (300,000,000) and standing army (2,900,000) using the ratios Madison described in 1788. Madison intended that the standing army would always be outnumbered, ("opposed" was the word he used), by armed citizens by a factor of 17 to 1; I find it amazing we, in modern times have maintained Madison's ideal so precisely!
How does the 2nd only apply to the NG? Isn't the 2nd an indictment of select, standing armies?
QUOTE(VDemosthenes @ Feb 5 2008, 11:48 AM)

QUOTE
A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.
So it's fair for anti-gun proponents to argue that historically, the Founders never intended private citizens to own firearms.
Well, it's certainly NOT fair to deduce such a conclusion from the 2nd Amendment. As I said above:
Any argument that the 2nd Amendment conditions or qualifies the right with its wording, i.e., "well regulated," or "militia" or "free state" ignores the plain fact, endorsed by the Supreme Court, that the right to arms is not granted, given, created, conferred or established by the 2nd Amendment.
SCOTUS has said the right to arms is not dependent in any way upon the Constitution for its existence. If the right exists without reference to the 2nd Amendment, how can the Amendment be referred to and be interpreted to create conditions on the scope or exercise of the right?
All the 2nd Amendment does is redundantly forbid the federal government from exercising powers that it does not posses.
And that last sentence is the real binding principle . . . The founders found the people buying, keeping and using their private arms freely for a myriad of lawful purposes without permission or regulation of law before the Constitution was drafted. Since no power was ever granted to government to impact those private arms of the citizen or the many lawful uses of firearms,
NONE EXISTS!
Do you think the founders were so pretentious as to believe they could change the status of the right that individuals freely exercised without regard to militia activity into a requirement of militia activity in order to exercise? Do you think the founders, all well educated men well versed in Latin and linguistics would hinge this entire master plan of conditioning the citizen's right to arms on an simple, non-binding absolute clause?
That would have been quite a good linguistic joke not to mention outright philosophical deception foisted on the citizens, amazingly, the secrecy of it has survived to the present. I can only imagine the public outcry had it been leaked in 1791, that such a constraint, condition and qualification was to be created by the Bill of Rights!!!
Did Madison conspire with Tench Coxe to write and publish propaganda about the Bill of Rights? . . . Coxe's exposition on the proposed bill of rights was reprinted in nearly every major newspaper and his statement on the 4th proposed article of amendment (the 2nd upon later ratification) said:
"As civil rulers, not having their duty to the people, duly before them, may attempt to tyrannize, and as the military forces which shall be occasionally raised to defend our country, might pervert their power to the injury of their fellow-citizens, the people are confirmed by the next article in their right to keep and bear their private arms."
I find it difficult to believe he was being misleading.
QUOTE(VDemosthenes @ Feb 5 2008, 11:48 AM)

But when choosing a side in this debate, one has to make the conscious choice to choose the interpretation of men who have been dead for two hundred or so years, or make a ruling based strictly on the letter of the Constitution, which could go either way on the issue. I call that a fairly living debate.
There is no mystery about what the 2nd Amendment is or what it protects. The only thing making the debate lively is the fertile imaginations of those who have no understanding of the fundamental principles of the Constitution.
QUOTE(VDemosthenes @ Feb 5 2008, 11:48 AM)

See Madison's statement from Federalist Paper 46 :
Madison is not breaking any new ground here. The founding fathers were learned men, well educated and had at that time a great many philosophies to choose from when hammering out our Republic. The rationale of the Declaration of Independence, the COTUS and the Bill of Rights, rests on the writings of Aristotle, Cicero, Locke, Sidney, Harrington, Machiavelli, Cato's Letters, the English Whigs, Rousseau, Burgh, Montesquieu, Beccaria and many others. The differences Madison is speaking of here between an armed citizenry in America and the disarmed populations of Europe and the dilemma faced by those leaders being "afraid to trust the people with arms" has been debated for thousands of years.
Plato and Aristotle had the debate in their opposing political theories . . . Plato recognized that if a war with outside forces arises, the leaders are faced with that age old dilemma:
"Either they must call out the common people or not. If they do, they will have more to fear from the armed multitude than from the enemy; and if they do not, in the day of battle these oligarchs will find themselves only too literally a government of the few."
Madison is only lecturing on the basic political principles to be enshrined in the Constitution if it is ratified. The classical principles of the Greeks and Romans were well known back then and the "new" philosophers the founders were reading, Locke and Sidney primarily were discussing individual, inherent and inalienable rights; in direct opposition to the divine right of the king to rule however he sees fit . . . which the founders kinda had a problem with. The founders immersed themselves in those ideals.
So, the thought that the founders desired to establish an unequal set of arms rights by ratifying the Bill of Rights so that only a select, government approved class were to enjoy the protections of said right is preposterous and too absurd to even be contemplated.
QUOTE(VDemosthenes @ Feb 5 2008, 11:48 AM)

This is important since the opinion existing separate from the Constitution may influence the decision that is supposed to based exclusively on the words found in it, not about it.
SCOTUS does not interpret the Constitution in a vacuum. There is a wealth of commentary from centuries old constitutional scholars like Blackstone, Tucker, Story and Cooley and many other sources explaining the fundamental constitutional principles. They don't just take the Constitution and the 2008 edition of Webster's to "interpret" the constitution because the principles behind the constitution are more important than the words. And I hate to tell you this but those principles are unchangeable.