OK. I've done some thinking on this speech, and am ready to deliver my thoughts:
Your opinion on this speech has to do with how you feel about the following proposition:
QUOTE
Mr. Obama urges us not to reject such anger without "understanding its roots." Sorry, no sale. Hate is not to be endlessly analyzed, it is to be rejected without reservation, whether from an Islamic mullah wishing death to America or a black preacher stuck in decades past.
If you feel the way Mark Davis, author of the words above, feels about this speech, then there's probably no coaxing you onto this speech or the Obama bandwagon. If you believe in a world where good should summarily rejects all evil, and refuse to acknowledge the people behind that evil until they transformatively change, then you have no reason to vote for Barack Obama. But I would warn you: this idea that we can't engage people until they transformatively shed their evil ways leads to the very mess we are in right now -- a world where conservatives and liberals view each other as products of derangement and sociological illness; a world where half of the most important keystone nations in the middle east aren't talking to us; a world where we have lumped competing Islamic factions like Al Quaida and Iran onto the same team; a world where the 50-year-old Cuban embargo has done less good for the Cuban people than a few thousand cancerous cells will ultimately accomplish.
The central notion behind Obama's campaign is that we can simultaneously reject evil but understand and even empathize with the people behind that evil. That's why he would talk to rogue dictators, not to cave to their demands, or out of desperation, but to find common ground, and in doing so, help solve some of the root problems that give rise to extremism. That's why he can call himself a post-partisan politician, not because he is a Joe Lieberman Democrat or a John McCain republican, but because he can anticipate and acknowledge the validity of conservative viewpoints in a way that Hillary "fighter" Clinton cannot.
Here's the deal: Black preachers of Wright's generation have every justifiable reason to doubt the inner goodness of the United States, and if that frustration rolls out in paranoid sermons about crooked roman soldiers and government-sponsored AIDS infections, then that isn't an excuse to ignore the roots of their frustration. And this works in the other direction: Just because many rural Pennsylvanian white parents say offensive and wrong things about blacks having a leg up on a college system, or that blacks somehow have it easier because of AA, then that isn't a good reason to discount the concerns that rural white people often have about their failing schools economies. Just because White people's fears of the inner-city are often expressed in racist terms, that isn't an excuse to ignore the often justifiable concerns that white people have about sending their kids to inner-city schools.
Often, peoples grievances, however valid, get expressed in the most invalid ways: a black preacher who suffered the slap of segregation 50 years ago is still harping on "the US of KKK-A." A white family that saw its community fall apart in the 80s still feels that blacks are the culprits behind that decline, not shared victims. A bunch of Muslim men with their own grievances about the society they live in choose to fly planes into 3 buildings, killing thousands.
None of those actions are excusable, least of all the last. But Barack Obama is saying in his campaign and in that speech, that we
have to understand the often legitimate grievances that came before the illegitimate actions. Human beings, when angered and frustrated, are bound to do and say very stupid things. But that doesn't mean they should fall off the map of our concern, that white Americans should ignore Rev. Wright, and just hope that we can wait out this racial stalemate we're in, until one day, Black Preachers will wax fondly of white presidents. Or that we should just ignore Iran, and hope that one day the Iranian people, like the Cuban people before them, will rise up in the name of freedom and start extolling the virtues of Classical Liberalism. I hope that happens -- so does Barack, it seems. But we have to work to get there, and that means, you start by understanding where each party is coming from.
I have to confess, up until this election cycle, this is not the view of evil I held. For most of my life, conservatives were, in my mind, intellectually lazy, heartless sycophants to hierarchical power who had no interest, even a disinterest in alleviating urban poverty. The proper thing for democrats to do then, was to shut out conservative views, to discredit Newt Gingrich, and to spew fire until Americans woke up and rallied behind the democratic party in record numbers.
Along the way, I've met conservatives who inspired me to think differently about these issues, thoughtful, considerate people whose own capacity for empathy led me to empathize with their points of view. I would put several posters here on AD in that category, and my time on this forum has in many ways vividly illustrated the limitations of federal government -- limitations, which by the way, the Black church will be the first to acknowledge.
But up until this election cycle, I still can't say that I was a radical on this position as Barack Obama is asking us to be; Barack, however, has put his finger on what I am slowly realizing is a fundamental roadblock to common progress: the way we politicize good versus evil narratives.
There are many people in politics, from several posters on this board to Jeremiah Wright to John McCain to George Bush and Hillary Clinton who do not hold the Barack Obama view of evil. In the world of George Bush and Jeremiah Wright, there is an unequivocal line between good and evil, and it is a nearly impossible line to cross; Rev. Wright casts white people as Romans lording over Black Isrealites, which just about counts me out, while George Bush casts theocratic Muslim regimes as people who "hate freedom," words that has done a splendid job rallying the middle east against the US. Hillary Clinton calls her opponents the "republican attack machine," or simply "the republicans." John McCain calls the New York Times -- one of the most bourgeoisie papers in the history of trees -- a "communist paper."
For these people, and many of their supporters, evil is something you shut out, discredit entirely. A man who calls America the US-of-KKK-A can have no other value, in any part of his life. Likewise, a preacher who says that gays were responsible for 9/11 could not have possibly contributed, in other ways, to the spiritual betterment of America. Instead of addressing rural poverty, you just wait till every racist in the state of Georgia moves to a major city and majors in the humanities. Racism: solved.
But in his "race" speech, Barack outlines a different way, one that is about a lot more than race. It has to do with a certain type of forgiveness that I don't think America has really exemplified lately.
When a nation makes a mockery human rights, or terrorists attack civilians, or a black man is dragged from the back of a pick-up truck, or a prominent black leader calls Judaism a "gutter religion" -- you do not
ever forgive the sins. But you do engage the sinner. That this simple pretense behind the Civil Rights movement has been forgotten is depressing. But, maybe, America is ready to remember it again.