QUOTE(net2007 @ May 14 2008, 11:57 AM)

I'm a bit confused on this, I made a post early on that was closed for having religious references. It was more of a look at science based (end of times) scenarios but touched on religion a little. I remember being told it was not allowed, perhaps that has changed. Id like to know if any moderator knows what the take is on making religiously based post at this point. This was the post that was closed last year.........
http://www.americasdebate.com/forums/index...hl=science+saveIf possible I wouldn't mind reposting it, if that rule has changed. I think debating religion would expand the site, and lead to more post although the post I did above was more science based.
I think the difference - and it is a finely drawn one - is that this thread is exploring the effect of
religiosity in the world, where yours, while it did invoke science, invited religious opinion. Two equally religious people with two different religions would likely have two different views. The idea that there would be a distinct "end of days" at all, while it has scientific and historic parallels, is essentially a religious one, certainly when you use that particular phrase. As such, the boards policy of avoiding religious debate (whether or not you agree with it) applies to your thread.
This thread is more about the effects of secularity vs religiosity. As such, the policy doesn't apply (though obviously it walks a closer line than threads about the Thai cyclone, Chinese earthquake, or Capital Gains Tax do).
While they often get confused, I think it important to remember that secularity is essentially about holding the view that religion/faith is or should be a private matter that should not take a central place in public or political life.
This idea is not exclusive for atheists or agnostics - there are some deeply religious secularists. Quakers, for example, don't set much store by public religious stances and don't generally campaign to have their religious views enshrined in law. Indeed, few non-proselytising (i.e. non-
And secularism does't just refer to the state not endorsing a particular religion.
Britain is not a secular state - the Head of State (the Queen) is also Supreme Head of the Church of England, and the C of E is the established (i.e. state sanctioned) religion. Yet the British people are deeply secular - while a majority still defined themselves as Christian, we have one of the lowest Church attendance records outside of former Communist countries (and, therefore, places where the official state position on religion was that it is all rubbish i.e. atheism). You cannot become an Member of Parliament without swearing loyalty not only to the monarch but to God. Atheist MPs, or adherents of non-Abrahamic religions (a Muslim or Jewish MP can swear allegiance to the Christian God without lying or hypocrisy because it's the same God) have to lie to take up their elected office.
Conversely, the Constitution of the United States specifically forbids the establishment of any religion while guaranteeing citizens that they have total freedom of religion (i.e. from the State's point of view, any or no religious views are acceptable). The State is constitutionally barred from interfering in matters of religion. It is hotly debated whether the reverse is or should be true - whether religion should be allowed to intefere in matters of State. As a general view, the Religious Right think this is not only appropriate but necessary, while the Left (religious or not) think it is neither necessary nor appropriate. That debate is not this one.
In summary, you have a secular state, enforced by the Constitution itself. Yet the American people are - in the developed world anyway - one of the most religious, as measured by Church attendance, polling, etc.
James Earl has specifically avoided discussion of states' secularism/religiosity and wants to concentrate on the people.
I must admit I'm at a bit of a loss to contribute directly to the debate itself, because the way
James Earl has framed the debate seems to assume that secularism is more of a synonym for atheism/agnosticism/non-attendance at church than a specific term referring to the view that religion is essentially a private matter that should be left to individuals to decide, which is what I understand by the word "secular".
And most posters have engaged with him on this level.
But try to see the big picture here. Not any specific nations, (other then using them as a reference). So, what do You think, Religion as a whole, in the world, is it good or bad? And why?I think there's a risk of gross oversimplification in this whole area. Some countries and peoples are, on balance, a force for good in the world; America is a religious country and a secular state and is a broadly a force for good, so - to a lesser degree - is France; Britain is a religious state and a secular country and is broadly a force for good; Japan is a secular state (I believe) and a secular country (I believe) and is broadly a force for good.
Other countries and peoples are, on balance, neither good nor bad, or marginal either way. Turkey is a secular state but a religious country, but makes little current mark on the rest of the world. Israel, Egypt, Poland, India, Indonesia and Brazil could all fit in the same bracket.
On balance the states and peoples that are or have been until recently a force for bad might include Saudia Arabia & Iran (religious state with religious population), Iraq (under Saddam, a secular state with religious population), and China (officially secular state where non-approved religions are at best tolerated and sometimes actively suppressed).
Their goodness or badness doesn't have much to do with the secularity of their state or their population.
You will notice that all of the nations and peoples I have categorised as broadly a force for good are all of prosperous, capitalist, internally peaceful, settled under the rule of law, long-established, and democratic.
Those that are neutral or bad overall cannot tick many, or any, of these boxes. Saudi Arabia is prosperous (all that oil money) but is only peaceful internally, if indeed it is, because of draconian state and religious police, is totally undemocratic and is a relatively new state anyway. Turkey, Indonesia and Poland can tick many more of the boxes, but neither are prosperous enough to be able to project their influence far outside their borders. India has only been an independent state for 60 or so years and is not yet universally prosperous. China is only now starting to tinker with capitalism and is not a democracy.
So a simple tick box analysis of whether the states themselves or the people in them are secular, and to what degree, does not inform how well or badly a particular state or people are likely to behave nearly as much as how wealthy they are, how democratic they are, how well-established their current model of statehood is, how little internal factional fighting there is, etc.