QUOTE(quarkhead @ Apr 22 2003, 02:50 AM)
Please do give us some sources, perhaps a bibliography. Which ones have you read? Or did Rush tell you about them? I'm sure there are books like that, don't get me wrong. But, then, we're living in a country where prominent fundamentalists are also prone to rather... caustic remarks. Falwell, stating Mohammed was a "terrorist," and Jimmy Swaggart ("I didn't put it in, well, just the tip") denouncing Mohammed as a "sex deviant."
QUOTE
Now, I'm not sure what the apologistic liberals in America would have us do to change that belief. And I'd love to hear just what it is that we did over the past 30 years to bring on that belief. That might get tricky since it was established centuries ago.
There you go again with the apologistic bit. You want to really change that belief? Marginalize it. Most of Islam is struggling to find an identity in an increasingly pluralist world. We should help them do so, not push them closer and closer to Bin Laden's medieval fundamentalism. Instead we continue to trample and alienate even our own Muslim citizens. Not the smartest move, really. Which direction do you suppose many are finding themselves heading? It doesn't take a whole lot of harassment to engender a bitter backlash.
And please, allow me to say it again: seeking the context, looking for reason, IS NOT THE SAME THING AS BEING AN APOLOGIST!!! NOR IS IT APPEASEMENT.
You're simply avoiding engaging debate by running down "liberals" as though they were one, all cut from the same cloth, and two, all mentally retarded.
Facts and Myths about Muslim Anti-Semitism -Jewish Source
ISLAM AND THE NATION STATE - Terrorism in India by Muslims
American Jihad- An excerptThe Danger Within: Militant Islam in AmericaQUOTE
Why America? In Siddiqi's judgment, the need to assume control here is even more pressing than the need to sustain the revolution of the mullahs in Iran or to destroy Israel, for doing so will have a much greater positive impact on the future of Islam. America is central not for the reasons one might expect—its large population, its wealth, or the cultural influence it wields around the world—but on three other grounds.
The first has to do with Washington's role as the premier enemy of Islamism (or, possibly, of Islam itself). In Siddiqi's colorful language, whenever and wherever Muslims have moved toward establishing an Islamic state, the "treacherous hands of the secular West are always there . . . to bring about [their] defeat." Nor are Muslim rulers of any help, for they are "all in the pockets of the Western powers." If, therefore, Islam is ever going to attain its rightful place of dominance in the world, the "ideology of Islam [must] prevail over the mental horizon of the American people." The entire future of the Muslim world, Siddiqi concludes, "depends on how soon the Muslims of America are able to build up their own indigenous movement."
Secondly, America is central because establishing Islamism here would signal its final triumph over its only rival, that bundle of Christianity and liberalism which constitutes contemporary Western civilization. (One cannot help noting the irony that Siddiqi's tract appeared in the same year, 1989, as Francis Fukuyama's famous article speculating that, with the collapse of Communism and the apparent triumph of liberal democracy, we had begun to approach the "end of history.") And thirdly, and still more grandly, the infusion of the United States with Islamism would make for so powerful a combination of material success and spiritual truth that the establishment of "God's Kingdom" on earth would no longer be "a distant dream."
But this dream will not happen by itself. To American Muslims, writes Siddiqi, falls the paramount responsibility of bringing Islam to power in their country; and to this goal, Muslims must devote "all of their energies, talents, and resources." For this is how they will be assessed on judgment day: "Every Muslim living in the West will stand in the witness box in the mightiest court of Allah . . . in Akhirah [the last day] and give evidence that he fulfilled his responsibility, . . . that he left no stone unturned to bring the message of the Qur'an to every nook and corner of the country."
American Statecraft and the Response to Terrorism --A Christian Perspective
QUOTE
The second dimension of the error of dismissing bin Laden as simply beyond the pale of civilization is that we will fail to understand why he, in his Muslim context, can inspire so much sympathy. Bin Laden believes that the God of Islam has authorized him to lead in acts of violent judgment—holy war—against impious governments within Muslim countries, against infidel Jews and Christian crusaders, and against the American Satan, because all are enemies of God. Many Muslims and others from northern Africa on through the Middle East and over to Iran, Afghanistan, Pakistan, Indonesia, and the Philippines believe that, on Muslim terms, bin Laden’s tactics and actions are illegitimate and unjust. But many of them cheer him on and give him financial and moral support because they have learned from childhood to this present day that Western culture—which in their minds is Christian—is morally corrupt, a threat to Allah’s will for the world, and imperialistic in its global aims. And if a single symbol is needed to represent this western, Christian devil, then they point to Israel, a western imposition on Palestine that defiles the land where Allah should be served above all.
All of this dogma—this entire interpretation of reality—must certainly be countered from a Christian point of view. But we do ourselves a disservice if we dismiss and thereby fail to understand Islam and bin Laden’s use of it, including the call for holy war. Salman Rushdie is of little help to Christians at this point when he merely confesses faith in modern secularism, contending that Muslims need to learn how to confine religion "to the sphere of the personal" and to "take on board the secularist-humanist principles on which the modern is based" (New York Times, 11/2/01). Here faith in "the modern" confronts and abruptly dismisses old-fashioned faith in Allah, yet that feeds right into the fuel that inflames Islamist antagonism to the West. The dynamics behind bin Laden very likely will continue to shape the Muslim world long after he and Al Qaeda are gone. If the worldview and agenda of much of the Muslim world, including that of its political extremists, is different from a secularist worldview and agenda, different from the American civil religion’s worldview and agenda, and different from a Christian worldview and agenda, then it is all the more urgent that Christians seek to fathom everything about all of these religions wherever they are influential.
Terrorism, as Americans experienced it last September, is wrong and requires a publicly just response, and in such circumstances Christians need to articulate a Christian view of just government and its properly qualified use of retributive force. Neither Western secularism’s mistaken dismissal of non-secularist religions, nor the American civil religion’s simple division of the world between good guys (us) and bad guys (them) provides the basis for a Christian view of government’s purpose, obligations, and use of force. The terrorist attacks should serve as a wake-up call to Christians. We have much important and urgent work to do if we are to follow our Lord in obedient service in all spheres of life and in all regions of the world.
FBI Testimony to Congress on Al Qaeda International QUOTE
Al-Qaeda opposed the United States for several reasons:
First, the United States was regarded as an "infidel" because it was not governed in a manner consistent with the group's extremist interpretation of Islam.
Second, the United States was viewed as providing essential support for other "infidel" governments and institutions, particularly the governments of Saudi Arabia and Egypt, the nation of Israel and the United Nations organization, which were regarded as enemies of the group.
Third, Al-Qaeda opposed the involvement of the United States armed forces in the Gulf War in 1991 and in Operation Restore Hope in Somalia in 1992 and 1993, which were viewed by Al-Qaeda as pretextual preparations for an American occupation of Islamic countries. In particular, Al-Qaeda opposed the continued presence of American military forces in Saudi Arabia (and elsewhere on the Saudi Arabian peninsula) following the Gulf War.
Fourth, Al-Qaeda opposed the United States Government because of the arrest, conviction and imprisonment of persons belonging to Al-Qaeda or its affiliated terrorist groups or with whom it worked, including Sheik Omar Abdel Rahman, who was convicted in the first World Trade Center bombing.
There are many sources which state why some Muslims hate the West, but we should dwell on Al Qaeda. Let's examine the FBI's statements about the motivations behind Al Qaeda:
1.
the United States was regarded as an "infidel" because it was not governed in a manner consistent with the group's extremist interpretation of Islam. Not much we can do to combat being a secular, non-Muslim government.
2.
the United States was viewed as providing essential support for other "infidel" governments and institutions, particularly the governments of Saudi Arabia and Egypt, the nation of Israel and the United Nations organization, which were regarded as enemies of the group. OK, we do have control here. The logical thing would be to be to cut aid to ALL governments in the region.
3.
Al-Qaeda opposed the involvement of the United States armed forces in the Gulf War in 1991 and in Operation Restore Hope in Somalia in 1992 and 1993, which were viewed by Al-Qaeda as pretextual preparations for an American occupation of Islamic countries. In particular, Al-Qaeda opposed the continued presence of American military forces in Saudi Arabia (and elsewhere on the Saudi Arabian peninsula) following the Gulf War. OK, US military interventions in foreign countries, especially Saudi Arabia, but interestingly, also the Balkans. We could stop all military interventions in any country associated with Islam.
4.
Al-Qaeda opposed the United States Government because of the arrest, conviction and imprisonment of persons belonging to Al-Qaeda or its affiliated terrorist groups or with whom it worked, including Sheik Omar Abdel Rahman, who was convicted in the first World Trade Center bombing.
OK, arresting criminals, especially when they are Muslim.
So, our new policy should be:
1. No aid to any Islamic governements, especially Saudi Arabia and Egypt, and no aid to Israel.
2. No military intervention in the Muslim world (or the Balkans, which does have a minority Muslim population). Not even if we are asked by the UN (evil organization according to Al Qaeda) or some small, helpless Muslim nation (such as Kuwait).
3. Do not arrest terrorists, not even AFTER they have committed crimes.
4. Become a fundamentalist Islamic government.
So, as I see it, our biggest mistake was coming to the aid of Kuwait against (largely) secular Iraq. That led us to keeping a military presence there and it all went downhill. Intervening in the Balkans...well, we should have known that would stick in the craw of fundamentalists.
Doesn't it all really boil down to #4? We are not an Islamic government. Some elements over there cannot tolerate that. And there is not much chance of that changing.