Appartently Dingo, you do not
read the link that I have provided, so here is the text for you.
BTW, why don't the
other Mulsim countries in the Middle East help out the Palistinians? They're Muslims, right? The overwhelming majority of the nations in the Middle East our Muslims, why don't they help they're own, by portioning off part of they're land for the Palistinians? No one else BUT the US and the UK are going to help Isreal!! The Muslim nations
don't want the Jews there! They're going to just let Isreal and Palistinine kill each other off, the Palistinians are obviously dispendable to the other Muslim nations, they
don't want to take them in.
QUOTE
The Jewish Historical Connection To Jerusalem
The early history of Jerusalem is also rooted in the Bible. In addition to the events already mentioned, the Book of Joshua (ch. 10)describes how Adoni-Tzedek, the Canaanite king of Jerusalem, wages war against the Jews.
During the approximately 400-year period from the entrance of the Jewish people into the land, through the period of the Judges, Jerusalem remained a non-Jewish city. It was not until the reign of King David (ca. 1,000 BCE) that Jerusalem was captured from the Canaanites (2-Samuel 5) and converted into the political/spiritual capital of the Jewish people. (Archaeologists agree that the original Canaanite city and the City of David was located in what is now the Arab village of Silwan, a few meters south of the "modern" walls of the Old City.)
King David purchased the peak of Mount Moriah, as recorded in 2-Samuel 24:18-25.
David purchased the peak of Mount Moriah (2-Samuel 24:18-25) as the site for the future Temple and gathered the necessary building supplies. The Book of 1-Kings (ch. 6-8) describes in great detail how David's son, King Solomon, built and dedicated the Temple: "And it came to pass after the 408th year after the Children of Israel left Egypt, in the fourth year of Solomon's reign over Israel... that he began to build the house of the Lord" (1-Kings 6:1).
Solomon's Temple is also known as the first Beit HaMikdash (the First Temple). While all archaeologists agree that it stood on Mount Moriah, probably on the site of the present Gold Dome of the Rock, its exact location is unknown.
Four hundred and ten years after its completion, it was utterly destroyed by the Babylonians when they besieged Jerusalem and no trace of it remains.
After the Babylonian destruction, most of the Jewish population of Israel was forcibly exiled from the land. This forced exile on the road to Babylon is mentioned in the famous verse from Psalm 137: "By the rivers of Babylon, there we sat down and wept when we remembered Zion."
Fifty years later, after Babylon was captured by Persia, the Jews were allowed to return to Jerusalem. Under the leadership of Zerubavel and Nechemiah, the Jews rebuilt both the Temple and walls around the city (Nechemia 4-6).
During both the First and Second Temple periods, the Temple was the central focus of the Jewish world both in Israel and the diaspora. Its upkeep was paid for by all Jews worldwide. The Kohanim (priests) and Levites served in the Temple, and three times a year -- during the holidays of Passover, Sukkot and Shavuot -- all Jews were commanded to come to Jerusalem and visit the Temple.
This rebuilt temple is known as the Second Temple (Bayit Sheni). It stood for 420 years on the same site as the First Temple, on Mount Moriah. The Second Temple was remodeled several times, but reached its most magnificent form during the reign of King Herod the Great (37-4 BCE). The great Jewish historian, Josephus, who lived during the end of the Second Temple period, gives detailed descriptions of both Herod's construction and the layout of the Temple compound (see "Antiquities" ch. 15 and "Jewish Wars" ch. 5).
The Second Temple period ended with the Roman destruction of Jerusalem in 70 CE. It is possible that the Jews tried to rebuild the Temple at later periods, but they were never successful, and for over 600 years the site of the Temple Mount lay in ruins. The only remains are the massive retaining walls that encompass Mount Moriah, built by Herod to support the platform on which the Temple stood.
The Moslem Historical Connection To Jerusalem
By the time the Omar arrived in Jerusalem in 638, the Islamic direction of prayer was toward Mecca, and the two holiest sites, Mecca and Medina were already well-established. Islam, which like Christianity has many of its spiritual roots in Judaism recognized the Jewish connection to the Temple Mount, and one early Islamic name for the Temple Mount was Bayt al-Maqewdis -- literally "Holy Temple." The name used today, al-Quds, is based on the Hebrew word for "holy." Moslems have also used the term Sahyun or Sihyun, the Arabic form of "Zion."
Historians suggest several reasons for the construction of Moslem holy sites on the Temple Mount. The establishment of the Umayyid Islamic Dynasty in 658 corresponds to a period of instability in the Islamic world, characterized by power struggles and assassinations. One of the Five Pillars (commandments) of Islam is Hajj -- pilgrimage to the holiest Islamic city, Mecca. In the late 7th century, the Damascus-based Umayyid Caliphate lost control of Mecca. This need to diminish the importance of Mecca and create an alternative Moslem holy site closer to Damascus may well have pushed the Umayyid Caliph Abd al-Malik, in 688, to begin construction of the Dome of the Rock on the former site of the Jewish Temple.
Another reason suggested by historians for a Moslem presence in Jerusalem is that the Caliph wished to compete with the impressive Church of the Holy Sepulcher, the traditional burial place of Jesus in Jerusalem. It is interesting to note that the present dimensions of the Dome of Rock are identical to those of the rotunda of the Holy Sepulcher.
Yet given that Jerusalem isn't mentioned in the Koran, what is the uniquely Islamic connection to the site? The answer is found in the 17 Sura (chapter) of the Koran. This chapter recounts the story of a dream Mohammed has where he takes a midnight ride (al-Isra) on his flying horse al-Buraq, which had the face of a woman, the body of a horse and the tail of Peacock. The narrative of the Koran in Sura 17 describes it as follows:
"Glory be to Him, who carried His servant by night from the Holy Mosque (in Mecca) to the further mosque (al-masjid al-Aqsa), the precincts of which we have blessed."
The actual location of al-Aqsa (the "further mosque") in Mohammed's dream ride is never mentioned. Some early Moslems understood al-Aqsa metaphorically, or as a place in heaven.
In the late 7th century, the Umayyids claimed that the actual site of al-Aqsa was in fact the Temple Mount. Later the site of al-Aqsa was restricted to the mosque area at the southern end of the Temple Mount (the site of the current Al Aqsa Mosque). The original mosque, probably located on the site where Omar first prayed when he arrived in Jerusalem in 638, was built by the Umayyid Caliph al-Walid in the early 8th century. It was destroyed by earthquakes several times and later rebuilt.
Islam claims that the site of Mohammed's ascension to heaven was a rock atop Mount Moriah.
The narrative of the Koran then describes how Mohammed, having arrived at al-Aqsa, then ascends to heaven (al-Mi'raj -- "the ascension") accompanied by the angel Gibril (Gabriel), where he then traveled around the heavens and spoke with Allah and other prophets. The Umayyids in Jerusalem claimed that the actual site of Mohammed's ascension to heaven was the exposed piece of bedrock at the top of Mount Moriah. Thus Caliph Abd-al-Malik's beautiful Dome of the Rock was built to commemorate the location of this important event.
From 638 CE until 1917 (with the exception of the Crusader occupation from 1099 to 1187), Jerusalem was controlled by various Islamic dynasties based in Syria, Egypt and Turkey. While Jerusalem remained a city of pilgrimage, none of these Islamic dynasties made Jerusalem their capital. The only other people in the last 3,000 years to have Jerusalem as a capital are the Crusaders who founded the Latin Kingdom of Jerusalem from 1099-1187.
For most of this 1,300-year period, despite its status as the third holiest Islamic city, Jerusalem remained a backwater, run-down town under Islamic control. Exceptions were during both the Umayyid period (7th to mid-8th century) and the Mamluk period (mid-13th to early-16th century), when major Islamic building projects were carried out in the city.
http://www.fortruthssake.com/claims.aspQUOTE
Spiritual books should not be injected into determining political boundaries.
REALLY?! Tell that to the MUSLIM states, who live by the Koran and set they're policies by it. The KORAN is they're LAW and final authority. The muslims, like every other culture have kept the Jews out of
their land since the days of the Roman empire.
QUOTE
A lot of people accept the ET origins of ufos and crop circles but this doesn't prove a damn thing. Where is your proof of the historical lineage ties with Isaac and Ishmael?
The historyof Isaac and Ishmael is VERY old and accepted on either side. The DEBATE of the brothers isn't whether or not they were related, but rather, who Abraham was going to sacrifice to God and who God chose to be the line inwhich he blessed. PLEASE read up on your Biblical and Muslim theology. Even this Muslim site acknowledges that.
http://www.answering-christianity.com/isaa...and_ishmael.htm