By a 24-7 vote, an advisory panel recently told the U.S. Food and Drug Administration that so called "emergency contraception" -- also known as the "morning-after pill" -- should be available without a prescription. At present, many women and physicians do not even know about what some are calling emergency contraceptive pills (ECPs) or simply the morning-after pill. A question looming in the air is: Are people being misinformed?
I believe the evidence indicates the answer is overwhelmingly "yes", we are being misinformed. So that members will have solid grounds from which to base their debates, I would like to add who it is that I perceive is doing the misinforming. I think there are two sides doing the misinforming. One side is the Catholic church and its pro-life contemporaries, the other side comes from the pro-choice camp.
Misinformation from the Catholic Church:
A little known fact is that the Catholic church and a number of its pro-life contemporaries take strong objection to the idea that society would make an express affirmation of person status before birth. Instead, the church
disclaims an express affirmation of person status before birth, yet nevertheless maintains a
moral condemnation of any abortion it considers
procured as opposed to
indirect.
The problem the church has with express affirmation goes back 1600 years to the time of St. Augustine. Back then, because the church baptizes miscarriages as premature births, the church was asked a surprising question: Should a woman's blood be baptized in case a miscarried child is present rather than ordinary menstruation? To steer clear of the menstrual baptism controversy, Augustine drew upon Aristotle's teaching that the capacity for movement in the limbs was necessary for the soul to exist. This gave the priest a convenient diagnostic test: if the woman said she felt the baby move, then it the church could tell its critics that the baptism was in accord with Aristotle's teaching; but if the woman said no, then the priest could explain to her that there was probably no prudent need to baptize. Since this "test" ruled out the earliest miscarriages, the menstrual baptism controversy was conveniently avoided in a way that brought esteem even from critics of the church, who followed Aristotle closely.
Then, in 1978, the church had a conniption fit. The reason was that in vitro fertilization, a procedure where sperm and egg are united outside the maternal body, brought with it the alarming prospect that faithful Catholics would ask for their children to be baptized during the first week of life. Why was this alarming? The problem for the church was that children during the first week of life, if miscarried, would be hard to distinguish from ordinary menstruation. So, if the church started baptizing children that early in the context of in vitro fertilization programs, the menstrual baptism controversy would eventually come back to life as soon as people started questioning the need to baptize miscarried children of similar gestational age (meaning during earliest life when the miscarriages would be hard to distinguish from ordinary menstruation).
So, to avert resurrection of the menstrual baptism controversy, the church started throwing fire and brimstone at in vitro fertilization. It was not until 1994, when a Jesuit priest got together with an ethics committee for the American Society for Reproductive Medicine, that the church calmed its protest down. The reason was that the ethics committee had contrived a teaching that children during the first two weeks of life were not
individuals, and so there was no need to consider their person status. This made the church feel secure that critics would never end up questioning (or mocking) the church about the menstrual baptism controversy, whether in view of in vitro fertilization or otherwise.
For this reason, the church does not baptize children in petri dishes in the context of in vitro fertilization programs. Instead, the church even goes so far as to disclaim the individuality of children during the first two weeks of life. For proof, I wrote a letter to Cardinal Roger Mahony of the Catholic Archdiocese of Los Angeles asking if he would baptize children in petri dishes in the context of in vitro fertilization programs. On his behalf, this is the answer I received:
QUOTE
Yes I received your last email requesting that the Cardinal Baptize the fertilized eggs in a petri dish. I've inquired whether that is possible and have been told that the Sacrament of Baptism is only conferred upon a "corpus"--body. Since there are only dividing cells in the petri dish there is not body yet. Thank you for your inquiry. Licia Nicassio, Office of Respect Life.
So, the point of this is that the people who you assume are "pro-life" are not necessarily willing to present all the facts to you. For this reason, people may think they are hearing "both sides" of "the debate" when the truth is that both sides are misinforming them based on various special interests. For example, those who are in the same pro-life camp as the Catholic church are not going to teach you things like the fact that babies hatch. Instead, they will talk about "the fertilized egg" implanting in the womb.
But the truth is that eggs cannot implant. First the baby must breach the shell of the egg. Then, leaving the empty shell behind, the baby seeks out the lining of the maternal uterus and burrows in so as to implant. The Catholic church does not want you to have that picture because the idea of an animated baby moving about that early in life contradicts the position Augustine took in saying there was no movement that early in life, and, hence, no need to baptize in view of Aristotle's teaching.
Like the Catholic church, we should also remember that other members of the so called pro-life camp do not want you to know all the facts either. For example, conservatives Barbara Bush, Laura Bush, and Sandra Day O'Connor all support Roe v. Wade even though they are against abortion. Similarly, chief justice Rehnquist, justice Scalia, and justice Thomas only oppose Roe v. Wade because they, like the National Right to Life Committee, support a reversal so that states can decide individually; they believe a state
may permit abortion but resent the idea that the federal government would dictate that a state
must permit abortion. Thus, none of these members of the so called pro-life camp are interested at all in teaching you about the individual details of a baby's life at earliest life. It is a picture you have never been given, because they do not want you to expressly affirm the person status of children before birth. They simply want you to accept their limited sentiments against
abortion.
Misinformation from the Pro-Choice Camp:
Misinformation from the pro-choice camp is a lot more straightforward than misinformation from the Catholic church. The pro-choice camp tells women that emergency contraceptive pills "will not harm a pregnancy if already started". In doing this, they are trying to make the pills sound appealing to women with a pro-life ethic. But what they are not telling the women is that they have redefined the term pregnancy, so that pregnancy does not begin until after the baby has been fertilized, hatched, and implanted. They even redefine the term "conception" so that it means "implantation", that way they can call anything that kills the baby before implantation a 'contraceptive'. In view of these contrived definitions, they tell women that the pills will not cause an abortion and instead only work to prevent pregnancy.
Princeton University explains the emergency contraceptive pills (ECPs) like this:
QUOTE
Depending on the time during the menstrual cycle that they are taken, ECPs may inhibit or delay ovulation, inhibit tubal transport of the egg or sperm, interfere with fertilization, or alter the endometrium (the lining of the uterus), thereby inhibiting implantation of a fertilized egg. The copper in copper-T IUDs can prevent sperm from fertilizing an egg and can also alter the endometrium, thereby inhibiting implantation of a fertilized egg.
Note that they speak of "implantation of a fertilized egg" when it is well known among experts that fertilized eggs cannot implant; only a baby after hatching who leaves the shell of the egg behind can implant. However, they do compare the action of ECPs to the intrauterine device (IUD) in some respects.
What are emergency contraceptive pills? ECPs are essentially mega-doses of the hormones contained in birth control pills, either estrogen plus progestin or progestin alone. So, if ECPs are just mega-doses of birth control pills, and both sides admit that ECPs can destroy life before implantation, then why did doctors at the American Medical Association (AMA) vote not to tell women that birth control pills can do the exact same thing? Here is an
article describing the AMA vote not to tell women that birth control pills can kill a baby before implantation.
MY POSITION:
Although there are more examples of misinformation, I think this goes far enough to show why I hold the position that the public is being misinformed about the morning-after pill. Since both sides are doing the misinforming, a clear and accurate view of the morning-after pill has yet to emerge in the public.
QUESTION TO DEBATE:
This is the question to debate:
Is the public misinformed about the morning-after pill?