In my last post, I attempted to define what I feel constitutes "supporting our troops". if you'll indulge me, I'd like to address the other half of the topic, "...no matter what.."
Robin Scotland's point about "people supporting the Aids fight" is very interesting, and I would like to address it/elaborate on it/perhaps extrapolate something from it...
The question was posed as to whether or not "John Doe" could say he supported the fight against AIDS if he sat at home while others were volunteering in Africa?
. Perhaps John Doe can't (or won't) volunteer in Africa, but he can do one of several other things...
A) Contribute money or time in some other manner (ie through church)

Help educate those nearest him about the dangers of AIDS (assuming we all agree avoidance is half the battle won)
C) Volunteer locally
D) Not contribute to the spread of aids
...and no doubt other things as well. It would seem that John Doe, while not necessarily a front-line volunteer, can in fact support the fight against AIDS, perhaps even to the best of his ability.
BUT...
What if John Doe is against what he feels are the "root causes" of AIDS? That is to say, "deviant behavior", "intravenous drug use", &c &c. What if John Doe feels that AIDS needs to be stopped but for more selfish reasons (ie so HE doesn't somehow catch it)? If he still contributes money towards the fight against AIDS, does his support count as much as anyone else's whose opinions differ from John Doe's?
How would one categorize that sort of support?
What if John Doe can contribute millions to AIDS research but is vocally anti-gay?
There are MANY gray areas here.
Consensus seems to agree that one can "support our troops" while being against the war, and only the definition of "support" needed clarification. We seem to agree that supporting the troops means, more or less, a combination of cheering them on, praying for them, morally or physically supporting them in some way (ie care packages or letters), seeing to their welfare (ie bidding Congress to increase their benefits, &c), making the transition from civilian to soldier and back as easy as we can for them (ie employers keeping the departing reservist's job open), and in other ways. Other questions, however, seem to ask whether or not doing so WITHOUT supporting the "cause" is patriotic.
What exactly does that mean?
Let me pose a scenario. A colleague who himself served in the military (with combat experience) said this to me the other day upon hearing that a draft dodger returning from self-imposed exile in Canada was being hailed as a hero (I don't recall the specifics, but even as a hypothetical, the example above should suffice for the sake of argument): He felt that ANYONE who fled to Canada was a coward, while a TRUE hero (patriot) would have remained in the US and "gone to jail" or otherwise do what other consciencious objectors do, thus standing up for their convictions. His conclusion was that one can be a draft dodger AND a patriot but ONLY by either bravely facing the consequences here at home or by doing something else other than fighting.
Can this be said of those who protested the war yet maintain they support our troops?
I would say in many (perhaps most) cases, yes.
The media, however, interfered once again and presented rather sensationalist views. They appealed to our basest emotions, no matter WHICH side we took on the war. "Celebrities" who spoke out against the war were instantly compared to Jane Fonda by the so-called "flag wavers", who in turn were portrayed as near-fascists. The media tended to concentrate on large, staged events with, one might presume, the intention of shocking the average middle American viewer (and keeping him/her glued to the TV long enough to watch the commercials)...!
My take on it all is WHAT SAYETH THE ACTUAL PUBLICK???
Well, polls were taken, &c &c. 70% or so were against the war, or so I've heard, read, &c. If that is a majority, then what, if anything, went wrong? Aren't majorities supposed to carry a democracy? Can our president really dictate when and with whom we go to war, and can he dictate what does and doesn't constitute patriotism?
Yet again, the media (particularly the number of newspaper editorials I read online) capitalized on sensationalism and creating mild panic by suggesting in more than one editorial I've read that our government perhaps no longer cares about the wishes of its people, or that our system of government is headed for some sort of corporate totalitarianism! Other editorials called for a more level-headed approach, but for some reason even I tended to be tempted to read the "gloom & doom" editorials first! The best (and most infrequent) editorials, however, were written not by journalists but by average people. I found more emotion in those, and it was those few editorials which caused me to think about where "the other side" was coming from, and to better understand them...
George W. Bush is, at best, a controversial president right now. So was Lincoln, during the Civil War/War between the States. History will judge him, but he remains an easy target, along with the "fat cats" of corporate America. The media will continue to stir sensationalism, and we'll continue to believe it as long as the "info-tainment" doled out by the mass media remains a substitute for our having to sit up and think...or get up and do!
To me, patriotism is NOT so much a function of agreeing or disagreeing on the actions of a particular administration, but a function of how much faith one has in our system of government, and the example we each set for our fellow citizens. As such, one theoretically CAN support the fight against AIDS while being totally anti-gay (presuming, of course, such sentiments do not manifest themselves in the form of physical violence or other wanton actions against gays), and in the same way, one can be a patriot while protesting the war. As long as one sets a good example (one, for example, may be anti-gay in conscience yet treat all...gay and straight...as fellow human beings), one's credibility (and by extension, one's opinions) will (or should) be taken more seriously.
What to me constitutes bad form, however, is when an American bad-mouths "America" as an entity, or otherwise acts as if our government or system of government is evil. it can also be construed as bad form (or setting a less-than-stellar example) to engage in destructive behavior or allow emotion to cloud reason when protesting. Engaging in theatrics, as many of the fringe element protesters did, seemed as much a ploy to attract attention as to actually achieve anything. I've always seen such wanton "rebellion" as a vicarious "rebellion" against mommy and daddy. Such protesters detest most if not all authority, and if the war had been called off that instant, they would have found some other cause with which to empower themselves. Mind you, I said "bad form". One can say or think whatever one likes, but it may or may not succeed in getting that person's point across.
I suppose in a way, however, those who bad mouth America as an entity MAY have a point. I DID say in a previous post that our military (and by extension our nation) is a reflection of each and every one of us, and if we are in fact collectively wanting in some sort of way we do need to address that. By the same token, however, the question remains...is the protester setting a better example for the rest of us to follow?
There, then, is my answer to the second half of the topic in question. I hope my attempt to answer it was satisfactory and within due bounds...
I apologize if I digressed too far from the topic, but hopefully my post made sense...
Carry on..!