Well, I must be in the minority who views that institutional stereotyping of a race of people is wrong no matter who it is. 'No big deal'? I wish to explain why it is a very big deal and what harm 'is' done.
People would not accept team names like the Georgia BLACKS, or the Texan REDNECKS or the New Jersey CRACKERS. We would never name teams after any of our divisions who fight wars.
If we had a black mascot that came out in a loin cloth with a spear, a shield and a bone in his hair, would that be all good?
What if we had a big fat ole boy in his boxers with a case of beer on his shoulder and a wife in curlers, housecoat and bedslippers as mascots? That would be ok? Or if we had people dressed as Hasiddic Jews or Priests or a Marines as mascots? These are the equivalent of what you are talking about when you say, "No Big Deal".
Regalia is sacred to Natives, and running around yelping, waving tomahawks and chop chopping is as bad a stereotype as the
Blackfaces were. The problem is not only sports teams, IE: We long got rid of the little african negro on the side of coffee cans etc, why not the 'indian' as well? We claim that we are actually honoring them? Our depictions of native americans are based on ignorance, it isnt applicable that we honor them on the side of butter tubs. Our understanding of native culture is still ignorant (explaination below), so it isnt appropriate that we pretend to honor them as sports team mascots.
I quote ''We see objects sacred to us - such as the drum, eagle feathers, face painting and traditional dress - being used, not in sacred ceremony, or in any cultural setting, but in another culture's game."
"We experience it as no less than a mockery of our cultures." Using these objects is making fun of the scared values of another culture. We dont see that because most people have never understood that they were sacred in the first place.
We have to face that were being culturally insensitive, we have no way of relating to native culture because of this very problem. Its a catch 22.
"Indians are people not mascots. Indian" logos and nicknames create, support and maintain stereotypes of a race of people. When such cultural abuse is supported by one or many of society's institutions, it constitutes institutional racism."
People (most) are not aware of contemporary native culture, lifestyle, values. As we continue to use native stereotypes we hold a view of them 1.) Incorrectly, based on their true culture. 2.) in the past, both of which make it difficult to relate to them and their concerns or struggle in the present.
This is from a site that explains these things quite well, although its dealing with school teams:
QUOTE
"Why is an attractive depiction of an Indian warrior just as offensive as an ugly caricature?" Both depictions present and maintain stereotypes. Both firmly place Indian people in the past, separate from our contemporary cultural experience. It is difficult, at best, to be heard in the present when someone is always suggesting that your real culture only exists in museums. The logos keep us marginalized and are a barrier to our contributing here and now. Depictions of mighty warriors of the past emphasize a tragic part of our history; focusing on wartime survival, they ignore the strength and beauty of our cultures during times of peace. Many Indian cultures view life as a spiritual journey filled with lessons to be learned from every experience and from every living being. Many cultures put high value on peace, right action, and sharing.
Indian men are not limited to the role of warrior; in many of our cultures a good man is learned, gentle, patient, wise and deeply spiritual. In present time as in the past, our men are also sons and brothers, husbands, uncles, fathers and grandfathers. Contemporary Indian men work in a broad spectrum of occupations, wear contemporary clothes, and live and love just as men do from other cultural backgrounds.
"This is not an important issue." If it is not important, then why are school boards willing to tie up their time and risk potential law suits rather than simply change the logos. I, as an Indian person, have never said it is unimportant. Most Indian adults have lived through the pain of prejudice and harassment in schools when they were growing up, and they don't want their children to experience more of the same.
The National Council of American Indians, the Great Lakes InterTribal Council, the Oneida Tribe, and the Wisconsin Indian Education Association have all adopted formal position statements because this is a very important issue to Indian people. This issue speaks to our children being able to form a positive Indian identity and to develop appropriate levels of self-esteem. If its not important to people of differing ethnic and racial backgrounds within the community, then change the logos because they are hurting the community's Native American population.
http://pages.prodigy.net/munson/
The US is still breaking treaties with Natives. Until we can bring them into the realm of being 'real people' in the public mind this will continue.
This movement started at least 10 years ago in schools which were closer to reservations. In South Dakota one school had an Indian Princess Day, in real regalia gifted at one time by Red Cloud himself. Part of the ceremonial ritual was that the girls teeth were examined by judges on the lawn of the school! Two female students went to complain about feeling uncomfortable about the whole pageant which had decades of history. Amongst plenty of controversy they took on the school board and finally won. That was in an area thought of by most local whites as having 'an indian problem'.
My point is that this issue is only now reaching a national level after many years coming up in the ranks.
I disagree with Titus that this is a non-essential issue. This is a back of the bus issue, and changing it is a way to move forward, solve other problems and bring natives into our common minds as contemporary beings and part of the whole. It allows children to grow up with accurate depictions and will positively effect native children's self-esteem as well.
Titus, right after asking why natives should care about our sports teams named Braves and Chiefs when... he speaks of alchoholism and casinos, very commonly held stereotypes of 'indians'. There is an indication that they should not care what we name our teams because their real concerns should be that 1/3 of them are drunks. (ie: you were once 'braves' and 'chiefs'.... now you are casino owners or drunks, so what do you care anyway, we are honoring your
past.) Im not accusing Titus of that thought process, Im just saying that its a common jump. We need to change it by dropping the stereotypes.
Quark, often people are so, as you said, inured to things over time that they themselves dont even realize the damage until someone who can see it speaks up finally.
People need understand that a Redskin was by definition less than an animal, to be slaughtered without care or locked up, whos skin was once used to make garments, a godless creature of no value. Its possible this definition has weakened in the last hundred years, however I'm sure the elders would roll in their graves at natives with Redskin memorabilia, if it werent for the irony.
This topic has been up alot since 'Outkast' showed up at the Grammys in bright green 'indian' dress with a teepee and half naked dancing girls with feather headresses in the backround. It moved people to outrage.
As Litefoot, native rapper/ actor put it, "If I put on African American regalia and jumped around the stage when I did my concerts on the rez...Do you think people would have a problem with that? Or when I did the gig with Ludacris, Nas and Busta Rhymes last year at the Nassau Colliseum..If I would have come out like Andre from Outkast did at the Grammy's...they would have killed me! Or beaten me so badly I would have wished I were dead. I feel we don't have any choice but to stand strongly from now on, against all acts like this. "