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But hey, the liberals and feminists dont see the babies as truly born until the cord is cut. Why would they care about the this? The value of the human life in this culture is becoming alarmingly non-existant.
I would watch what you say more closely. This is intended to be constructive debate. As a liberal
and a feminist, I believe human life begins at meeting of sperm & egg. However, as a medical professional, I believe there are situations in which certain procedures - like abortion - is the more humane, less painful way to go... But this debate is not really about the value of human life and where it begins - but the ethics (or morality if you like that term better) of creating children for the purpose of making them living donors for their siblings. Now, in these cases - stem cell donation - it is the cells from the umbilical cord that are actually donated. This is not an invasive procedure by any means, and if the original transplant is successful, then both children will lead healthy lives. Actually, some couples will donate the cord blood of their children to a bank that is used for transplant to any (related or unrelated) matching recipient.
But the question becomes, is it all ethical for doctors to participate in the parents desire to have a child for such seemingly mercenary means... But of course, there are worse reasons to want children that are never questioned - like the desire to have someone to love them, the desire to have companion for a previous kid, etc, etc. I personally haven't really figured out a good answer to this question. Especially when considering that failure of the first transplant could lead to more invasive bone marrow transplants, and even things like living kidney donation (especially in cases of inherited anemias).
For a look from the medical perspective,
here is a good article. It does have a lot of jargon, etc - but I think the crux of the matter is in this paragraph:
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The main ethical argument against this kind of request is the instrumentalization of the future child. The child becomes an instrument to cure another child. One of the fundamental rules underlying Western moral thinking is the Kantian imperative. The second formulation of the categorical imperative goes as follows: `Act in such a way that you always treat humanity, whether in your own person or the person of any other, never simply as a means, but always at the same time as an end' (Kant, 1964). It is not always clear how it should be decided when someone is treated as a mere means and no longer as an end-in-himself (Drebushenko, 1991). It is generally agreed that using someone as a means is not unethical. In fact, we do it all the time. An action should only be condemned when it treats a person solely as a means. When does an act instrumentalize a person?
And as far as this devaluing human life:
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A person that disapproves of the motive for procreation, will also believe that a child will feel hurt and diminished when informed of the reason for his existence. The connection between the moral position and the presupposed feelings and experiences is demonstrated by the fact that the same argument is used by the proponents. Being informed of the fact that you were conceived to help your sibling may give the child a greater sense of self-esteem and self-worth. There are few things as valuable as saving the life of a primary other. Compared with most other persons, who are conceived by accident or without any conscious thought at all, this child already has a reason to exist. The child may feel proud of its role in attempting to save its sibling's life (Thomasma, 1992). And is it not more devastating for your self-concept to be told that you were an `accident'? Does this information about your conception take away the meaning and value of your life?
It could be argued that a heavy burden is placed on the donor child. The transplantation may fail and this may give the child a fundamental sense of unworthiness and deficiency and a feeling of not being able to live up to the expectations. The psychological impact of bone marrow donation among siblings should indeed not be underestimated
So, it is possible to see this as the ultimate way to value life.
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Appropriate regulation of such procedures, like appropriate regulation of legal abortion, is a good idea. My concern is that lawmakers will rush to pass laws banning all such procedures entirely.
It is my concern as well... which is why I keep advocating for the medical profession to step up and start regulating itself. If there are appropriate internal regulations and checks, like regular meetings of ethics committees, etc - then I think it is less likely the lawmakers will be able to get involved, or be able to entirely ban all procedures.