QUOTE(Rancid Uncle @ Jan 14 2005, 01:56 PM)
QUOTE(lederuvdapac @ Jan 13 2005, 09:31 PM)
You an't prove ID any more than you can prove evolution on the macro scale at this point in time.
Yes you can. Intelligent design has zero evidence to support it and inherently never will. Saying "The universe is so perfect intelligence must be present in creating it" is only an opinion. The universe being perfect is only one person's opinion. No amount of evidence can prove that. I don't see how you teach opinion in science class. Evolution on the other hand does have evidence to support it, the fossil record. Millions of years ago there were certain animals. Thousands of years ago there were other animals. Evolution is the only theory that fills that gap.
QUOTE(lederuvdapac @ Jan 13 2005, 09:31 PM)
If the big bang is correct...where did all the energy come from to create it?.
E=MC2. If you have mass you have energy, where did the mass come from? Where did God come from? Both unanswerable questions. Both have nothing to do with science.
Perhaps the main issue here is being missed entirely. The question which Intelligent Design tries to answer is "How did we get here?" The question which the theory of evolution attempts to answer is "How did we get here?" These sound like the same question, but in fact the meanings differ.
I'm in Korea. How did I get here? The easy answer is "by plane." The difficult answer requires an explanation of how everything in the universe conspired to create me and to deliver me many years later to Korea. Evolutionary theory answers the simple question -- how did man come to exist given that there were, apparently, no men 10,000,000 years ago. Evolution seems a good answer, supported by evidence of various kinds.
But evolution does not, I think, explain how life happened to begin on Earth, or how Earth happened to circle the Sun, or how the Sun came to be. Intelligent Design postulates an answer. Yes, probably we did evolve. But why? And why did life come to exist? And what caused the universe? We don't know.
Although science has come to be used for answering the little questions (how does this gizmo interact with that widget), most of us know the English version of Francis Bacon's dictum "Ipsa scientia potestas est" -- knowledge itself is power. Science, in the broadest sense, is knowledge. Philosophy is love of knowledge. Scientists and philosophers have basically the same goal.
Therefore, I would suggest that teaching Intelligent Design -- and the rationale for the theory -- should not be objectionable in any classroom. I teach English Literature, but I see no reason I should not show the pitifully thin evidence (and apparent irrationality) of the Big Bang Theory -- it helps students improve their skills in reasoning. I usually compare it to the pre-Copernican theory of crystal spheres carrying the stars with the Earth as the center of the universe.
If we teach the Big Bang in science classes, and its "singularity" (that is, the unexplainable something that existed before the expansion created time and space), I can see little argument for not teaching the theory that there was an intelligent agent.
Is it legal? That depends on the current situation in the courts, on whether the theory is presented as based on religious doctrine. Probably, because it is a view originally seen as evidence for the existence of a Supreme Being/Prime Mover, it would be illegal in the U.S. If it were taught in "philosophy" classes (which, I think we should recall, are not commonly part of the standard public school curriculum), it would more likely be ruled as teaching religion, even though it might not go so far.
In the meantime, we might consider Harvard Zoology Professor Richard Lewontin's comment: "It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counterintuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door" ("Billions and Billions of Demons," New York Review of Books, January 9th 1997, p. 28).