QUOTE(hayleyanne)
A few points:
(1) First, the monument is now part of a protected historic site-- designated as a National Historic Landmark. Clearly it has historical value.
What does this have to do with the Constitution?
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(2) The monument is only visible to persons approaching the capital from the least used, west entrance.
What does this have to do with the Constitution?
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(3) The monument was created (in part) as part of a marketing ploy by Cecil B. DeMille.
What does this have to do with the Constitution?
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(4) The monument was installed a half a century ago.
What does this have to do with the Constitution?
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Why on earth is it so important that this monument be removed? Now, after a half a century, the monument needs to be removed because it violates the establishment clause? How is this possible? What has changed in the past 50 years-- to make this such a pressing issue that some suggest it should be covered with a burlap bag? Has our country gone insane?
Moreover, the monument is one of our nation's rare and precious historic landmarks. Aside from the silliness of having to move it, many are opposed to moving it because it will compromise its historic roots.
I just don't get it. I truly believe there is a growing hostility toward religion in this country. And I see a tendency by the courts these days to pander to the hypersensitivities of some intolerant individuals.
There might be persuasive Constitutional arguments to support either side on this issue; all you are doing here is trying to appeal to an iffy tradition, and to emotion. Goodness sakes, on the one hand the right crows that Bush won the election because of "moral values." On the other, somehow everyone's attacking religion. Isn't it possible that the court and the people are finally doing the right thing? Slavery shouldn't have needed a Constitutional amendment; the first ten amendments contained enough that the court should have outlawed slavery at the birth of the republic. I think it's important for us to remember (I was just mentioning this in another thread today) that it has been (and still is) the effort of people working together, pressuring the government, that has seen the civil protections of the Bill of Rights begin to come to fruition. When we (civil libertarians) fought against Jim Crow laws, it was a valiant and righteous fight. We fought because the way minorities were treated was an embarrassment to the Bill of Rights. Now, if we fight to remove religious expression in the courtroom, we are somehow hostile toward religion? The idea is itself ridiculous (no disrespect to you intended), because there are countless members of the clergy, and countless church-goers, who are involved in this issue.
I used to live in Charlottesville, Virginia. The county courthouse used to allow a creche put up on its lawn every Christmas. Eventually, this was challenged. Of course, as you might expect, the ACLU was involved - but the case was brought by (and I know this sounds like the start of a joke) two ministers and a rabbi. Their point was, if the courthouse lawn is a public forum, then the state must allow any and all first amendment expression there: burning crosses, Satanic shrines, whatever. These clergymen have my utmost respect. They were able to see beyond their emotional investment in religion, to the wider context.
Why should opposition to the 10Cs in public buildings be an attack on religion? It patently isn't.
QUOTE(old sarge)
Well, I don’t think the display of the 10C’s establishes any religion regardless if the Hebrew translation is supporting one or the other main religions. The display of a stone or metal doesn’t “establish” anything, it is just an object to be viewed. Should the government own the items and under what circumstances is a very vague question since there are hundreds of thousands of such religious “signatures” all across America being protected by historic site material.
What if the courthouse put up a statue of two people having sex? Very graphically depicted? Would it not be establishing obscenity? Would it just be an "object to be viewed?" An extreme example, to be sure. But germane. In a museum, it is likely that visitors are able to separate their opinions about the museum, from the content of the exhibits. But in a courthouse, that relationship is not established. If you went to Podunk, Idaho, and upon entering the courthouse, you saw a statue of Adolph Hitler, with some choice quote about the "final solution," what would you think of the courthouse? Would you conclude it was merely an "object to be viewed?"
Please understand, I am not trying to compare the ten commandments to sexual statues or Hitler. I am using extreme examples to show that you cannot divest the state from those displays very easily. My guess is it's because you
want to divest them, because you approve of the commandments being there. But, like the clergy I spoke of earlier, can't we divest ourselves from whether or not we personally
like the commandments, and focus on jurisprudence and reason?